Word: commonness
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Dates: during 1950-1959
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...inhabit rivers), but the prevalent Lao tian faith is Buddhism, with its strong emphasis on harming no living creature. Some medical men attribute the lack of aggressiveness among Laotians to disease rather than Buddhism or innate gentleness. Malaria, yaws, gonorrhea and kwashiorkor (an often fatal protein deficiency) are common; an estimated 50% of Laotian children die in childbirth or infancy. But to all disasters of body or soul, pious Laotians murmur in the words of one of their poets: "For our sins committed in an other world we are in these days suffer ing grievous punishment...
...winning personalities. But in his campaign to force Kenya's whites to surrender their political control of the fertile British East African colony, Tom Mboya shows a steely contempt for moderatjon and half measures. His platform: complete electoral equality for Kenya's blacks and whites by 1960, common schools for all races and a ban on further white immigration to Kenya...
Such a refusal to commit oneself is repeated also in respondents' views on attendance at church or synagogue. Sixty-nine per cent of the respondents felt that "the Church (i.e., organized religion) stands for the best in human life," despite "minor errors and shortcomings," which are common to "all human institutions." The smallest percentage--3--considered the church "the one sure and infallible foundation of civilized life." Thus, again, the way is left open to view organized religion in an independent manner, the student regulating it rather than the other way round. For while the Church may "stand...
Since the two words "Freshman Program" first came into common usage around the Cambridge Community last spring, they have been the source of a considerable amount of confusion, curiosity, and controversy. Shrouded in mystery at their birth, they at once began to arouse high hopes in some Harvard circles, and deep apprehension and suspicion in others...
...common agreement the University is "secular" and its teaching function toward the undergraduate demands that religious preconceptions be discounted as much as possible. Gilmore gives an example of the different ways in which a church and a university handle momentous intellectual questions: "Augustine would never say to Pelagius, 'Let us examine your position on grace, Pelagius...'as Socrates would say to Thrasmymachus, 'Let us examine your position on virtue.' The atmosphere of the University," Gilmore holds, "must be the Platonic rather than the Augustinian...