Word: commons
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Dates: during 2010-2019
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...scene seemed particularly poignant for six Harvard students. Despite common confidence in a Harvard degree and the modern expectation that women can have both a family and successful career, whether these six students will grow up to have both is still uncertain. It is entirely within the realm of possibility that they could become stay-at-home moms. Besides, if “Working” succeeds in its glorifying aims, the fate should not seem like a particularly “shitty” one: the play presents housewifely work as another valuable way to contribute to society...
...That leads to the most important reason for skepticism: financial reform is so complex and confusing, with so many moving parts, that excuses to say no will be exceedingly easy to find. Even a group of staunch like-minded reformers would have a hard time finding common ground; in fact, that's exactly what happened inside the Obama Administration, which is why the President recently proposed new add-on provisions limiting bank size and speculation. So how hard is it going to be for the less staunch to find something in the bill to reject? It's worth noting that...
...Double Down, a fried-chicken, bacon and cheese sandwich in which two breasts serve as the bun, or the latest high-end fondues, foams and organ fritters, we all have an "open desire for more stimulation." We're at least American enough to all have that in common, anyway...
...Japan, kodokushi, a phenomenon first described in the 1980s, has become hauntingly common. In 2008 in Tokyo, more than 2,200 people over 65 died lonely deaths, according to statistics from the city's Bureau of Social Welfare and Public Health. The deaths most often involve men in their 50s and the nation's rapidly increasingly elderly population. Today, 1 in 5 Japanese is over 65; by 2030 it will be 1 in 3. With senior citizens increasingly living away from family and a nationwide shortage of nursing homes, many are now living alone. "There is a kind of myth...
...easily be a six-hour walk away, required the Institute to organize local women into groups. In east India, it rallied an existing structure of "self-help groups," a national network of rural microfinance intermediaries typically composed of 10 to 15 women who contribute small savings to a common fund until they have enough to begin lending. As part of the trial, the groups were asked to replace talk of business with babies, and open meetings to the general public...