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...Dawes Severalty Act forced the splitting of historically communal Native American property into individual family plots through allotment, pressing the Anglo ideal of the homestead on a people who had developed a high level of communal cooperation. Not until 1934, with the Wheeler-Howard Act, did the American government again recognize any right of the Native Americans to any tribal identity or land holdings. Roughly a century after the original devastating program for "Americanizing" the Native Americans, the same ugly scenario is being played out in California: a Native American attempt at self-sufficiency is held up by a state...

Author: By Adam I. Arenson, | Title: Gambling with Success in the Golden State | 9/25/1997 | See Source »

...finds its model in the communal comedies of Frank Capra and Preston Sturges: films like Mr. Deeds Goes to Town and Hail the Conquering Hero, in which a mild-mannered, small-town fellow is unfairly ostracized or lionized, and in which the prejudices of the vox pop are silenced in the last reel. Here it's a graduation-day ceremony that angrifies into a town meeting and then into a coming-out party. Everyone is happy, everyone...

Author: /time Magazine | Title: CINEMA: DANCING AROUND THE GAY ISSUE | 9/22/1997 | See Source »

...voted him into the brotherhood, and he got rip-roaring drunk to celebrate. Wynne and his fellow Sigma Alpha Epsilon brothers began their bacchanalia with an off-campus keg party featuring "funneling," in which beer is shot through a rubber hose into the drinker's mouth. Next came a communal bender at Murphy's bar, a frat hangout a few hundred yards from L.S.U. There, the libation of choice was "Three Wise Men," a high-octane mix of 151-proof rum, Crown Royal whiskey and Jagermeister liqueur. Wynne "was staggering, but no more than a lot of other people," says...

Author: /time Magazine | Title: BATTLE OF THE BINGE | 9/8/1997 | See Source »

...believes can rescue Africa from chaos. So he often repairs to his cattle ranch in the green hills of Rwakitura where he grew up and where his father before him and his son after him tend the long-horned herds. As the cows file through the gate to the communal wateringhole, Museveni softly calls each by name. "This one is Gaju Ya Bihogo," he says. "That one is Kiremba Kya Ngabo. The gray one over there is descended from my grandfather's herd." Surveying the cattle with an expert eye, he asks his herdsman why one is limping...

Author: /time Magazine | Title: AN AFRICAN FOR AFRICA | 9/1/1997 | See Source »

...didn't talk about the wages a company paid that stayed inside the country, or the money paid for power and light, or the raw materials it bought or the taxes it paid. Lenin missed this." Even more important, Museveni saw firsthand that nationalized enterprises didn't work. "Communal property was nobody's property," he says. "So nobody worked. The problem was motivation. None of these fellows had a stake." He opens his eyes wide to make sure his message has been received. "You have to base your production strategy on the selfish individual, not the altruistic minority." He compared...

Author: /time Magazine | Title: AN AFRICAN FOR AFRICA | 9/1/1997 | See Source »

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