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...congregation are a captive audience who can either doze off or walk out, but cannot talk back. Today, more and more U.S. clergymen are letting the people in the pew talk back by experimenting with "dialogue sermons" as an alternative to the pulpit monologue. One reason for this communal approach to the exposition of God's word is that today's educated congregations are unwilling to put up with authoritarian preaching that lacks the stamp of credibility. Advocates of the dialogue sermon point out that since industry, government and education have discovered the virtue of the seminar...

Author: /time Magazine | Title: Preaching: Backtalk from the Pew | 5/17/1968 | See Source »

...different." Nevertheless, the striving of this nation's colleges for diversity and individuality among its student body is indeed commendable. Even here at Yale, where undergraduate education is perhaps the best in the country, I often find myself thinking that I learn more from one of the communal nightly "bull sessions" than I do from a week of classes. For a rewarding college experience in general, students who can offer something else are sine...

Author: /time Magazine | Title: Letters: May 10, 1968 | 5/10/1968 | See Source »

...commercialism, loneliness and fear, sporadic brutality and growing militance. Parks Superintendent Frank Foehr calls the current crop of flower children "a different element-young hoodlums." Once they loved blossoms; now, Foehr says, they come to Golden Gate Park to "put garbage in Albert Lake and break the rhododendrons." Infected communal needles boost the already soaring viral-hepatitis rate. Free stores and communal kitchens are not in evidence; now the tourist is lured by professionally made hippie costumes Pacifism, once the heart of flower power, has been supplanted by talk of armed violence. Most significant of all, the cast of characters...

Author: /time Magazine | Title: San Francisco: Wilting Flowers | 5/10/1968 | See Source »

...finding an abortionist. There follows a rather absurd turn of plot that seems straight out of 19th century melodrama. All but twirling his mustachios, Freddy agrees-in return for a night alone with Piet's wife Angela, the one woman in the tribe who has never entered the communal bed. Implausibly, Angela consents. One night in a ski lodge, after the Thornes and the Hanemas have had too much to drink, Angela suddenly says, "Well, is this the night?" Georgene Thorne, helpless, furious, goes to her room. Angela busses Piet fondly and prepares to go upstairs with Thorne...

Author: /time Magazine | Title: Authors: View from the Catacombs | 4/26/1968 | See Source »

...some kind of community of faith. Theoretically, it may be possible for a Christian to survive without any institutional identity-but the majority of modern theologians would agree that to be "a man for others" there must be others to be with, and that faith is sustained by communal structure. Churchmen would also argue that there is nothing obsolete about the basic necessity for worship and prayer. "Liturgy must be an expression of something that is happening in the community," says the Rev. David Kirk, a Melchite Catholic priest who is founder of a unique interfaith center in Manhattan called...

Author: /time Magazine | Title: Essay: ON BEING A CONTEMPORARY CHRISTIAN | 4/12/1968 | See Source »

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