Word: communalized
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Dates: during 1950-1959
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...competition of ideas: capitalism v. Communism, free enterprise v. state control. And here in 1959, the true strength of the U.S. was in the spread of its ideas through deeds and example around the globe. More and more nations demonstrated that they are not interested in Russian borsch or communal Chinese gruel. Having tasted free enterprise, they are determined to sit down to the entire meal. The position of the U.S. was never stronger. But it would have to keep on exercising its leadership. FRB's Martin puts it flatly: "The U.S. faces the '60s with the world...
...special problems of writing in the '505, they responded with heart-quickening uniformity. "I would say," says one, "that the problem of writing fiction in this decade is basically no different from writing in the past." Fortunately, the short stories are a good deal better than the communal preface by their authors. The special atmosphere of the '505 is evoked by a collection whose average of competence is commendably high and whose index of brilliance is somewhat low. It is tempting to moralize that this very flatness is a quality of the decade; more probably, it is only...
Handlin concludes that Negro and Puerto Rican groups must develop closer communal institutions. He points out that these ethnic groups will continue to live in cohesive settlements, and does not believe that dispersal will solve economic and social prejudice...
...Kenya has been ruled since the days of 1952, when the bloody Mau Mau uprising gripped the East African colony. For the revolt-infected tribes-the Kikuyu, Embu and Meru-it would mean the end of the passbook system that rigidly limited their travel, and the end of forced communal labor and mandatory residence in villages. For 3,000 prisoners still behind bars or barbed wire for revolutionary activity, it would mean freedom under a sweeping amnesty program; only a few score of the toughest terrorists, including Mau Mau Founder Jomo Kenyatta, would remain imprisoned...
Their leader, "Mother Ann" Lee, reached the colonies from England in 1774, with her own mystical version of the Protestant faith. Mother Ann insisted on strict communal life, with all property held in common, equality of the sexes combined with absolute celibacy, and simplicity and directness in all things. "Be hand-minded," she would urge. "Put your hands to work and your hearts to God." Soon there were 19 self-contained communities scattered through New England, New York, Ohio, Kentucky and Indiana. Every Shaker practiced a craft with particular diligence, producing everything except babies. They have now almost died...