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...title of this adaptation of an Isak Dinesen story, Babette Hersant (Stephane Audran) does not appear in the film until it is almost half over. Even then she is, as it were, in disguise. She is presented merely as a Frenchwoman rendered homeless and penniless by the Communard uprising of 1871 in Paris, seeking refuge in a remote village in Jutland on Denmark's northern coast. If there is something unusual in her bearing, its source -- an extraordinary talent -- is not hinted at. For 14 years she toils unpaid, uncomplaining, almost unspeaking, as cook and servant for the spinster sisters...

Author: /time Magazine | Title: Cinema: Dining Well Is the Best Revenge BABETTE'S FEAST | 3/7/1988 | See Source »

...turned into a commune. On one of her visits-both made without her photographer husband Lord Snowdon-Margaret weeded the vegetable patch, then later joined Roddy at the piano to sing Chattanooga Choo Choo and Blue Moon. Some members of Parliament may applaud the idea of the Princess as communard: perhaps she can be persuaded to surrender some of her $70,000-a-year state allowance...

Author: /time Magazine | Title: People, Mar. 22, 1976 | 3/22/1976 | See Source »

...body of Radical Children is a series of four archetypes, "exemplary stories, stories about parents and children, which describe the transactions that went on between us." The four sketches are entitled. "The Drop-Out." "The Pothead," "The Sexual Revolutionist," and "The Communard." She refers to her characters as "the young man" or "the girl's father." Each sketch describes the main character's upbringing, his growing disaffection with society, and his parents' bewilderment...

Author: By Gay Seidman, | Title: Midge Decter and the American Way | 7/29/1975 | See Source »

...reconciles herself to the notion that perhaps alternative lifestyles offer something worthwhile. Each of her characters ends in failure--the drop-out goes off to California, the pothead moves to an apartment with only dope as her objective, the sexual revolutionist will never acheive a normal heterosexual relationship, the communard leaves his commune in disgust at the problems he finds within it to apply to law school as a final rejection of interpersonal relationships. Decter seems to give up hope for the youth of the 60s. because in the last analysis she feels they will never be quite capable...

Author: By Gay Seidman, | Title: Midge Decter and the American Way | 7/29/1975 | See Source »

...idea of an open and sharing brotherhood. But sometimes there just isn't enough to share. The 2,500 hippies who live in 16 pastoral communes around Taos, N. Mex., have begun slamming doors on newcomers. "When a transient arrives looking for a place to crash," says one communard, "we send him to a motel. We aren't even telling him how to get to the communes...

Author: /time Magazine | Title: American Notes: Closed Communes | 3/30/1970 | See Source »

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