Word: commune
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Dates: during 1960-1969
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...original 26th of July rebels, many of them anti-Batista and anti-Yanqiii but Cuban nationalists all the way, bitterly protested the intrusion. In October 1959, a bearded leader of Castro's rebel army, Huber Mates, resigned, saying that "the hour is coming when anyone who does not commune with Communism has to leave or be accused of being a traitor." Castro had him arrested on charges of treason and sentenced to 20 years in jail...
...there, Mario de Vecchi, smoking feverishly in an off-yellow suite at the Ritz. Outside lay the Common with its formal drabness, and ten floors below, the Brahmins had gathered noiselessly to commune over impeccably dry martinis in a little bar itself so impeccably austere that it must often puzzle the stranger to Boston with its undeniable similarity to an anteroom in a plush, and extremely respectable sanatorium. Upstairs, behind a swirling curtain of smoke that burst at frequent intervals from just below his faintly smiling mustache, sat Signor de Vecchi, catlike in his expectation...
...fought alongside Mao Tse-tung during the famed Long March in the '30s, Peng was the leader of the conservative faction of the Chinese politburo. While on a trip to Albania in May 1959, he secretly told Nikita Khrushchev of his strong opposition to Mao's agricultural commune system. With Khrushchev's encouragement, Peng returned to China and denounced Mao's Great Leap Forward as "petty bourgeois fanaticism." At a meeting of the Chinese Communist Party's Central Committee in August 1959, Peng said that the communes had been set up without adequate preparation, scored...
...accused of joining the Communist Party only out of opportunism. Condemned to a period of intensive reindoctrination, Peng recanted, asked for the opportunity to rehabilitate himself by working as an ordinary peasant. Mao benevolently excused him from manual labor, exiled him to obscurity as a superintendent of a commune...
...Shanghai, where failure of the cotton crop has paralyzed textile mills, unemployed workers are being used as street cleaners. And it is becoming hard even to die. In one Kwangtung area, the commune provides one coffin per month, first come, first served. Other corpses must be buried in paper cartons, though some families scrape together enough wood to make triangular coffins, saving on corners...