Word: communed
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Last week, in a novel called Seek-No-Further, Author Constance Robertson told the story of Temple Commune in Jericho Centre, N. Y. The Temple was a group of 65 farmers who worked hard all day and in the evening held canning bees and seancés. Its women wore short tunics and ankle-length bloomers instead of world's clothes: hoop skirts and petticoats. Its men feared God and would do anything in the world for old Father Swann, once he got talking. The main building where the Templers slept had an elaborate lacy cornice and rounded corners...
Abhorrence No. 1, Hell-devil No. 1, to Poet Pound, is usury. In nine of these ten Cantos he does some powerful cursing at usury in English, Latin, and Greek: he calls it commune sepulchrum helandros kai heleptolis kai helarxe (everybody's grave -man-destroying-and city-destroying- and state-destroying). Throughout history Poet Pound sees the same monetary blood-sucking going on, whether in profaned ancient Greek temples, perverted lyth-Century Mounts of Pity (i.e., municipal pawnshops), or stone-faced 20th-century banks...
...mate, Mathilde Mirat ("the loving creature, who has been at my side and with whom I have been quarreling every day for the last six years"). And there he plunged into the quasi-Bohemian, quasi-revolutionary circles with which Paris was awhirl in the days of the Commune. Heine made German enemies by his polemical bitterness, French friends by his personal charm, contributed briefly to a radical weekly edited by Karl Marx. In Paris, at 58, he died-crying "Paper! Pencil!" The wonder was that he had lived so long. A syphilitic infection, contracted in his university days and never...
...Columbia, Mo., University of Missouri Students Albert Waters and Jack Kilpatrick were having a theological discussion. Said Student Waters, "I feel a sudden urge to commune with my Maker." Student Kilpatrick handed him a revolver in fun, stuck his fingers in his ears, was terrified when Student Waters pumped a bullet through his brain...
...younger priests patterned their Alliance after a group in Manhattan led by Dorothy Day, onetime Socialist, and Peter Maurin, onetime French hobo, whose radical Catholic Worker competes with the Daily Worker in Union Square. Radical Catholics Day & Maurin maintain a House of Hospitality and an Easton, Pa. farm commune for Catholic proletarians. What they call "the dynamite of Catholic teaching" and submit as an alternative to Communism is contained in the labor encyclicals of Popes Leo XIII and Pius XI, the most timely point being that both pontiffs agreed that workers have not only the right but the duty...