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Seances and Psi. Stockwood is not the only Anglican clergyman to dabble in telepathy, seances and other "psi" phenomena. He happens to be vice president of a group called the Churches Fellowship for Psychical and Spiritual Studies, whose patrons include 20 bishops of the Anglican Communion. One of the fellowship's basic concerns is with what it considers a "highly agnostic" trend: the diminution of belief in the traditional Christian doctrine of life after death. Not only does such skepticism deny comfort to the kin of the dead, says the fellowship, but it raises profound questions about "what...

Author: /time Magazine | Title: Anglicans: The Bishop's Ghosts | 5/30/1969 | See Source »

...demanded that "white Christian churches and Jewish synagogues" pay $500 million in "reparations" to U.S. Negroes or face the possibility of disruption of church operations and seizure of church facilities. Last week conference speaker James Forman, one-time executive director of the Student Nonviolent Coordinating Committee, disrupted a Sunday Communion service at Manhattan's Riverside Church to demand, among other things, that the church, located on the edge of Harlem, turn over 60% of its investment income to the conference. Two days later Forman posted the conference's "Black Manifesto" on the door of the headquarters...

Author: /time Magazine | Title: Churches: A Black Manifesto | 5/16/1969 | See Source »

...been worshiping at St. Leonard's Church, a weathered, three-century-old stone building. Enderby has also been the parish's diligent churchwarden for more than two decades. Rising at dawn, he arrives at St. Leonard's shortly before 8 o'clock holy communion, tolls the ancient bell, carefully lights the altar candles, and then drops his usual small offering into the collection envelope. Commendable though it is, Enderby's simple act of devotion is an anachronism. On most days, he is St. Leonard's only worshiper...

Author: /time Magazine | Title: Anglicans: England's Dying Churches | 3/28/1969 | See Source »

...they were growing beautiful with the manual work. He envisioned them grasping the quick marble thighs of girls passing down the street. That's where I live, he thought. I live in visions. Each time he actually confronted a new girl he tangled with her mind and initiate no communion with her body. He preferred to explain concepts of the totality and resurrective powers of love, but there was a hole in the middle of his talk. The whole consisted of their talking bodies. He shook his head in disappointment at himself. I live in visions, he repeated to himself...

Author: By William L. Ripley, | Title: Choosing Fruit | 3/17/1969 | See Source »

...hands of the publisher six weeks before the student outbreaks of April 23-30 that disrupted the work of Columbia University. I have since found no reason to change or add to what I had written months earlier." Since the book was written in "a feeling of communion. . . with the chief officers of Grayson Kirk's administration," it might be looked on as a document of that crisis. If its hostility toward undergraduates reflected the attitudes of the administration, then the gulf of misunderstanding was wide indeed. One can suggest, though, that Grayson Kirk and the Deans took a milder...

Author: NO WRITER ATTRIBUTED | Title: Decline of Learning | 2/11/1969 | See Source »

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