Word: communionism
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This week and next, more than 1,300 bishops, priests, deacons and laymen of the Anglican Communion are gathering in Toronto to measure and discuss the health of their church. They find it in an ironically precarious state: it is prospering almost everywhere except in England...
...honor during Toronto's Second Anglican Congress* will be accorded to the purple-cassocked archbishops of Canterbury and York. But delegates from English dioceses will be lost in a sea of faces from Nigeria, Tanganyika, Japan, the U.S. and elsewhere. Today the 18 branches of the Anglican Communion exist in 80 countries-a greater geographical span than that of any major church but Rome's. The world's 42 million Anglicans worship God in 170 languages, from Swahili to Cantonese to Japanese...
...Godly Sermon." Yet the Anglican Communion is more a byproduct of history than a purposeful propagation. Unlike Methodists or Roman Catholics, the clergy of England's post-Reformation church at first followed the empire around the world not primarily to win the heathen for Christ but to provide spiritual solace for the colonial conquerors. One of the earliest recorded appearances of English ways of worship overseas, in August 1578, was on solitary Baffin Island, where one Master Wolfall "preached a godly sermon, which being ended, he celebrated also a Communion upon the land" for the sole benefit of Explorer...
...argues Bishop Wand, that it is the destiny of Anglicanism to disappear into new forms of Christianity, "just as it is the destiny of a river to merge with the sea." Sixteen years ago, four Anglican dioceses left the communion to join with a number of Protestant groups in the new and lively Church of South India. Other Anglican provinces are considering the possibility of similar united churches in Ceylon, Pakistan and North India, Japan and Australia. In the U.S., Episcopal leaders are continuing to discuss the Blake-Pike proposals for a new superchurch encompassing six major Protestant bodies...
...late Bishop of Durham, the Rt. Rev. Henley Henson, once acknowledged that "under the description of 'the Anglican Communion,' there are gathered two mutually contradictory conceptions of Christianity." The Anglican Benedictine monks of Nashdom Abbey use the Roman missal and monastic breviary rather than the Book of Common Prayer, and countless Roman Catholic tourists have queued up before the confessionals in Manhattan's St. Mary the Virgin Church only to discover belatedly that they were not in one of Cardinal Spellman's parishes. The ceremony-conscious Anglo-Catholics seem oddly yoked in brotherhood with low-church...