Word: confucianism
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Dates: during 1960-1969
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...Inward. Viet Nam's history makes anti-Americanism a predictable phenomenon. The Vietnamese character, proud and intensely nationalistic was shaped in repeated wars with the Chinese and later with the French. Before the French invaded Indo-China in the late 1850s, Viet Nam was turned inward, in the Confucian tradition, shunning Western culture and technology. When the French arrived, they were greeted with bitter hatred and a protracted series of rebellions, which culminated in their defeat at Dienbienphu in 1954. Now that the French are long gone, having left behind businessmen, educators and diplomats, they are clearly more highly...
...Viet Nam, as in most of Asia, the intellectual is heavily influenced by the Confucian tradition, which ordains that the scholar has an obligation not only to disseminate knowledge but also to participate in the rule of his country. From this concept, the mandarinate emerged, and down through Viet Nam's history the mandarins provided the administrative core for the nation. In the 19th century, with the arrival of the French, the mandarinate split: some scholars resisted the invaders, others collaborated...
...dilemma is similarly reflected by Novelist-Journalist Alberto Moravia, whose Italian passport and sympathy for the revolution allowed him 22 days in China during 1967. "Mao's great enemy is not the United States," he writes in The Red Book and the Great Wall, "but fundamental Chinese Confucian conservatism. The danger is that, once Mao is dead, his thought will be embalmed and his figure deified...
...country, which was administered by the Viet emperor; other laws were written for Cochin China in the south, which was an outright colony controlled by the French governor. The differing legal standards are still applied today. Fornication, for example, was made a crime in central Viet Nam, reflecting strict Confucian traditions. No such statutes are in effect in the sophisticated south, where most of the French lived. Insulting the dignity of a woman in public is a crime in the south, but not in the center, where such an act would be unthinkable anyway. In the central city...
...marriage not of convenience but of love. As a young officer he had been attracted by a snapshot carried by a colleague of a pretty Delta girl; he sought her out, fell in love, and in 1951 married her. Nguyen Thi Mai Anh was a Catholic, Thieu a Confucian Buddhist, but for her he promised to convert to Catholicism. He finally did in 1958-just in time, his detractors say, to help his army career under the Catholic Diems...