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...dilemma is similarly reflected by Novelist-Journalist Alberto Moravia, whose Italian passport and sympathy for the revolution allowed him 22 days in China during 1967. "Mao's great enemy is not the United States," he writes in The Red Book and the Great Wall, "but fundamental Chinese Confucian conservatism. The danger is that, once Mao is dead, his thought will be embalmed and his figure deified...

Author: /time Magazine | Title: Books: Life and Death in China | 10/18/1968 | See Source »

...country, which was administered by the Viet emperor; other laws were written for Cochin China in the south, which was an outright colony controlled by the French governor. The differing legal standards are still applied today. Fornication, for example, was made a crime in central Viet Nam, reflecting strict Confucian traditions. No such statutes are in effect in the sophisticated south, where most of the French lived. Insulting the dignity of a woman in public is a crime in the south, but not in the center, where such an act would be unthinkable anyway. In the central city...

Author: /time Magazine | Title: Foreign Law: Reform in Viet Nam | 9/6/1968 | See Source »

...marriage not of convenience but of love. As a young officer he had been attracted by a snapshot carried by a colleague of a pretty Delta girl; he sought her out, fell in love, and in 1951 married her. Nguyen Thi Mai Anh was a Catholic, Thieu a Confucian Buddhist, but for her he promised to convert to Catholicism. He finally did in 1958-just in time, his detractors say, to help his army career under the Catholic Diems...

Author: /time Magazine | Title: South Viet Nam: A Vote for the Future | 9/15/1967 | See Source »

...techniques outweighs all other considerations, the attention you paid to the Vietnamese traditions and culture as some of the factors upon which either the shortening or the lengthening of this conflict rests, demands my respect. If I am correct, in your lectures you mentioned that the Vietnamese, being mostly Confucians, usually behave according to the Confucian ethics. That is to say they seldom remain neutral in a conflict in which one side to the struggle turns out to be the decisive victor, since the victor is also the carrier of the "Mandate of Heaven...

Author: NO WRITER ATTRIBUTED | Title: Undergrad from Vietnam Spots Traditions in War | 6/2/1967 | See Source »

...think that Confucianism in Vietnam is as different from its Chinese counterpart as the Vietnamese themselves from the Chinese. In Vietnam, people operate less on Confucian doctrines as such than on Vietnamese principles. It is not the winning side in a struggle that usually carries the Mandate of Heaven, but rather the side which carries out the traditions or behaves according to the principles of the country. Vietnamese history is full or examples illustrating this point. And the present conflict is but only another of such examples...

Author: NO WRITER ATTRIBUTED | Title: Undergrad from Vietnam Spots Traditions in War | 6/2/1967 | See Source »

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