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...never entirely clear.) In adolescence, Guanglin makes it to college in Beijing, but through no help of his original family members, to whom he returns when his adoptive father kills himself. Things only get worse, and the lachrymose novel quickly becomes a caustic indictment of Confucian familial ideals, an exposé of the "deadness of family life," and, by extension, the ills of a charred, paternalistic nation. Guanglin's nonlinear narration may be detached and muddled at times, but his - and Yu's - unvarnished vision of China is a welcome antidote to the slick slogans manufactured by Beijing. "Harmonious society...

Author: /time Magazine | Title: Sob Story | 11/22/2007 | See Source »

...much of Asia, Vietnam's Confucian-based society prizes male heirs to carry on the family name and care for parents in their old age. And like China, Vietnam has a history of strict population control. Until recently, couples were forbidden to have more than two children, and families went to great lengths to ensure that at least one was a son - including aborting girl babies, especially if they already had one daughter. Vietnamese online forums carry threads devoted to how to ensure conceiving a boy - everything from special diet to especially rigorous sex to pre-intercourse douching with...

Author: /time Magazine | Title: Vietnam's Girls Go Missing | 11/2/2007 | See Source »

...Premier was a conflicted, even tragic, figure. Zhou was raised in a scholarly family steeped in Confucian philosophy. He lived in Paris for a time and in later life favorably impressed world leaders, including, most significantly, U.S. President Richard Nixon, who described in his memoirs Zhou's "brilliance and dynamism." Zhou was everything Mao was not: cultured where Mao was crude, consistent where Mao was mercurial and stoic where Mao was given to flights of paranoia. How, then, did Mao come to so utterly dominate his second in command...

Author: /time Magazine | Title: Saint and Sinner | 11/1/2007 | See Source »

...Last Perfect Revolutionary, Gao takes an almost psychoanalytical approach to describing a relationship that, more than any other, shaped China's modern history. Zhou, though never personally friendly with Mao, regarded him as an imperial figure. Zhou's guiding philosophy might have been taken from the Confucian Analects: "If the emperor asks you to die, you should die." And, indeed, Mao apparently asked no less. Gao confirms an assertion made in Mao: The Unknown Story, the 2005 biography by Jung Chang and Jon Halliday, that Mao purposefully denied Zhou medical care for the cancer that ultimately killed him. Gao even...

Author: /time Magazine | Title: Saint and Sinner | 11/1/2007 | See Source »

Many of Korea's Christians are passionate evangelists, exhibiting the zeal of the newly converted. Evangelical Protestantism is a relatively recent arrival on the peninsula, having taken hold only after the Korean War. Now, fully one-third of the 45 million people in this traditionally Confucian society follow the practices of Jesus (about 10% are Roman Catholic). An estimated 16,000 Korean Christians were working around the world as missionaries in more than 150 countries last year. Most Korean missionaries work in China, and go there under the guise of being researchers, or businessmen, so they won't be imprisoned...

Author: /time Magazine | Title: Korean Missionaries Under Fire | 7/27/2007 | See Source »

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