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CHURCH OF THE CONVENT. Julius Caesar...

Author: NO WRITER ATTRIBUTED | Title: the Stage | 10/26/1972 | See Source »

...Aggradi, lies unused while dozens of local and national agencies squabble over their slices of it. Another example: the frescoes by Cimabue, Giotto, Simone Martini and Pietro Lorenzetti in the Basilica of St. Francis in Assisi. Under the 1929 Concordat between Mussolini and the Holy See, the basilica and convent of Assisi were to be given back to the Vatican. But the Holy See refused to accept them unless the buildings and their irreplaceable frescoes were wholly restored. The Italian government agreed. After 43 years of delay, the final restoration funds have just been blocked by an Italian court...

Author: /time Magazine | Title: Time Essay: Can Italy be Saved from Itself? | 6/5/1972 | See Source »

...successful are the Sisters of Loretto. Under the leadership of their former mother general, Sister Luke Tobin (the only American nun to attend Vatican II), the Loretto community became the prototype for renewal in American sisterhoods. The Loretto nuns were among the first in the U.S. to modernize their convent schedule and dress-the habit is often exchanged for the civilian garb appropriate to their work-and branch out into professions other than the teaching, nursing or running of orphanages and old-age homes usually associated with sisters. In 1965, a Loretto nun became a full-time executive...

Author: /time Magazine | Title: Religion: The New Nuns | 3/20/1972 | See Source »

...particularly difficult for female liberal arts graduates (sometimes known as FLAGS), who often have little in the way of easily marketable skills. After years of confident supremacy in the kitchen, they find themselves in a new and often hostile world, like a nun who has recently left the convent...

Author: /time Magazine | Title: CAREERS: The Re-Entry Problem | 3/20/1972 | See Source »

...Kelley began her religious life in the only official role traditionally open to females within the Church, that of a nun. Clad in anonymous veil and vestment, she taught at a Catholic high school and lived in a convent. While teaching, she considered herself a professional and never thought about performing any pastoral role within the Church. She remembers, "After all, there wasn't much to expect from a non-teaching nun." She received an invitation to do campus ministry work at Ball State University in Indiana in 1966, becoming a member of an elite group of maybe 150 Catholic...

Author: By Raymond A. Urban, | Title: From Catechism to Community | 11/30/1971 | See Source »

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