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...manservant named Snibbins and a three-legged female companion called Wendy Mae. The course of true creation never runs smoothly. "Thus the logically perfect hero," writes Lem, "outlines a plan that later will destroy and mock him-can it be, as the human world has done to its Creator...

Author: /time Magazine | Title: Books: Of Microchips and Men | 1/29/1979 | See Source »

Charles Schulz, creator of the comic strip Peanuts: "I worry about almost all there is in life to worry about, and because I worry, Charlie Brown has to worry...

Author: /time Magazine | Title: People, Jan. 15, 1979 | 1/15/1979 | See Source »

...most important character to watch, in true Star Trek tradition, is the villain. Star Trek Creator Eugene Roddenberry, 57, is famous for introducing horrible monsters who are searching for a little understanding to make them un-horrible. While the film's script is under tight lock and key, it is safe to speculate, as does Actor Leonard Nimoy, the pointy-eared Mr. Spock, "that we eventually find our antagonist is searching as well." At first the Enterprise will be fighting what looks like a cloud of electrically charged whipped cream, but the monster is hiding its true nature...

Author: /time Magazine | Title: Show Business: New Treat for Trekkies | 1/15/1979 | See Source »

...husbandly duties upstairs while he reads his drivel to a party in the drawing room. In another, Sarah (Pauline Collins), who has quit her downstairs job, returns to disrupt the other servants with seances and other outlandish acts. It is hinted that she and Rose (Jean Marsh, co-creator of the series) had had an affair when Sarah was there before. Speaking of Rose's current roommate, Sarah says, "I'll bet she's not as warm to snuggle up to as I was." Rose a lesbian! What next at Eaton Place...

Author: /time Magazine | Title: Television: Return to Eaton Place | 1/15/1979 | See Source »

...Afrikaans churches are also the last major bastion of the theological view that racial segregation is the Creator's will. The doctrine is a relatively new one. At first, the Afrikaans churches made no distinction between God's white and black children. The church remained integrated for about two centuries and, mainly through zealous missionary efforts, growing numbers of nonwhites entered the fold. Only in 1857 did the Afrikaans God formally become a prime divider...

Author: /time Magazine | Title: Religion: White Theology's Last Bastion | 1/1/1979 | See Source »

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