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...will serve to confirm people in their choices. If they haven't made choices, it will probably confirm them in their confusion." University of California Political Scientist Aaron Wildavsky faulted Carter for "overpromising" and noted: "For a second, I thought he was going to promise a cure for cancer...

Author: /time Magazine | Title: THE CAMPAIGN: AVOIDING A KNOCKOUT IN THE CLOSING ROUNDS | 11/1/1976 | See Source »

...more pernicious than this falsehood is the patronizing attitude underlying the bill. The disadvantaged in rural America are entitled to have doctors to cure their flu and deliver their babies but, the bill implies, they should have their own people serve them and not distract the rest of us from our more socially significant specialization and research...

Author: By Diane Sherlock, | Title: Redistribution of Health | 11/1/1976 | See Source »

...only possible cure is spiritual. He has killed, but he can help stop the killing. He throws himself into the anti-war movement; he has found something his broken body can serve. A large part of the book is devoted to his activities in this direction, and Kovic succeeds well in recapturing the urgency and outcry of those years...

Author: NO WRITER ATTRIBUTED | Title: Wounds From a Nightmare | 10/25/1976 | See Source »

Like Lassa fever, Marburg virus disease is highly infectious. Though scientists still do not know the exact mechanism, the disease can be transmitted by contact with infected blood, tissue and even semen; it may also be spread by particles in the air. No cure has yet been found, although doctors are hoping a serum can be made from blood of surviving victims who have antibodies against the virus...

Author: /time Magazine | Title: Medicine: Killer on the Loose | 10/25/1976 | See Source »

...Navajo language, history and culture. Students learn from Indian teachers how to shape clay without a wheel, sew moccasins with sheep sinews or shape baskets with sumac fibers. Andrew Natonabah is one of four medicine men who teach Navajo psychology, medicine, dances and tribal lore, and who often cure mentally disturbed students "by dancing them free of evil spirits." Says he: "When they leave here, our students understand more about their culture and are better prepared to meet the white man's world...

Author: /time Magazine | Title: Education: Sheepskins for Navajos | 10/11/1976 | See Source »

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