Word: dachau
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Dates: during 1960-1969
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...without warning, they killed 379 people with rifle fire. The Germans bombed and machine-gunned to death 1,600 people of the tiny town of Guernica, Spain, in 1937, rounded up and shot 200,000 Jews at Babi Yar in 1941. And there was Auschwitz, Buchenwald and Dachau...
...striking example of the contemplative in a modern situation is provided by the "Convent of Atonement," founded four years ago at Dachau. The building itself is prisonlike, but only to preserve the grim atmosphere of the demolished concentration camp that once stood near by. Inside, twelve Carmelite nuns pray almost continuously for the souls of all who were martyred at Dachau. They are, in fact, a part of the Dachau tour-"a permanent witness to the crimes there," says Mother Gemma, the convent's superior...
...Carmelites help support themselves by producing religious art, dutifully vote in each election and, in what they call "the apostolate by letter," spend much time answering letters from people seeking advice and consolation. Thus the changes suggested by the Vatican had been anticipated by the Dachau Carmelites. Such changes, says Mother Gemma, "are based on the need to intensify the impact, yet to leave the basic idea untouched." Foremost is the contemplative's devotion to a life of prayer-and at Dachau especially, that goal does not seem inappropriate for the 20th century...
...civil rights movement welcomed white allies and could not have existed without them. What has now become the black revolution?separatist, militant and proud?has no use for the white man, especially the white man who is also a Jew. Belsen and Dachau are scars upon the Jewish memory; black nationalists deride them as evidence of Jewish submission. Says Psychologist Nathan Caplan of the University of Michigan : "The raw edge of the new anti-Semitism is not exploitation by Jewish merchants. Instead, it is almost an unwillingness to act pacifically like the Jews in Germany. Maybe they feel that...
...same people who had performed the actions . . . the horrifying things they had." The Englishman avoids large moral judgments, clinging instead to those personal restraints and responsibilities that can be defined or implied by the law. Overriding them both is the Jew, Dr. Johann Zadik Grunwald, a crippled survivor of Dachau who journeys back to Germany for the first time since his escape to make a claim for an Israeli charitable organization...