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...premise Stoppard devised for Travesties is perhaps the most surefire of all his plays. Zurich in 1916 was the wartime refuge of such interesting people as James Joyce, Lenin, Krupskaya (Lenin's wife), and the Rumanian dadaist Tristan Tzara, all of whom Stoppard brings together onstage (they never met in real life). All the ingredients of a fine intellectual comedy are there, but Stoppard fails to make them gel. The problem is the character he chooses to be his catalyst: Henry Carr. In real life, Carr, a British consul in Zurich, once sued Joyce to recover some money...

Author: By Paul K. Rowe, | Title: Triumph and Travesty | 10/3/1974 | See Source »

Also of Interest: "Pablo Picasso--Printmaker" through December 8 at the Museum of Fine Arts (Arborway subway to Northeastern stop). An exhibition of books on Hans Holbein's sixteen-frame woodcut "The Dance of Death", through Sept. 30 at the Boston Athenaeum, 10 Beacon St. In Boston. Photographs by Dadaist Man Ray in the Jewett Arts Center at Wellesley College, Sept. 30-Nov. 3. And, for all you frustrated peeping toms, photographs by Ron Galella, who is currently making a fortune off his new book on Jackie Onassis, at the Boston Harbor Campus of UMass, through October...

Author: By Kathy Garrett, | Title: GALLERIES | 9/26/1974 | See Source »

...Duchamp's bottle rack read "art is junk" and his urinal "art is a trick." Nothing was real or true except the individual pursuing his whim, the artist bestriding his Dada. Dada overturned any object, mocked it and displaced it as an experiment in apprehending it. Yet beneath the Dadaist irony lay a desperate protest. Dada was an act of rebellion against a world believed left in mad hands, a completely mad world. Dada was a labor of destruction and negation to liberate...

Author: By Emily Fisher, | Title: Lost in the Whitney Funhouse | 7/27/1973 | See Source »

...propelled by a laughter going so deep that a topsy-turvy admiration set in. This admiration clapped for the funeral of the "holy in art" and substituted a new formula holiness--founded in' a 'mix of playfulness, curiosity, and contradiction. And so is bred the Dadaist caricatuue of the seventies...

Author: By Emily Fisher, | Title: Lost in the Whitney Funhouse | 7/27/1973 | See Source »

...Dadaist de-definition cannot have taken root--for the Cultural Establishment is defending this for its life as the serious in art. And under this authority critics are again culling the straight and the good from the second rate sham in art; the Whitney still thrives. And so, if the status quo is to be preserved, it has to be. For the de-definition of art called for by the Dadaists threatens the very identity of art critics, curators and dealers, and the pride of "people with taste and discrimination." The art establishment, to survive, depends upon an orthodoxy that...

Author: By Emily Fisher, | Title: Lost in the Whitney Funhouse | 7/27/1973 | See Source »

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