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Angry Crowd. While Thant's family pleaded for the return of the body, the city government promised to build a suitable mausoleum near the renowned Shwe Dagon pagoda. Before an agreement could be reached, however, Burmese troops and police unexpectedly stormed the campus and recovered the body. Their action led to riots throughout the capital. An angry crowd of 3,000 destroyed a police station; the Ministry of Cooperatives and two movie theaters were wrecked. Police opened fire in response. Although the government claimed that nine rioters had been killed, some reports indicated that there were many more dead...

Author: /time Magazine | Title: BURMA: Body Politics | 12/23/1974 | See Source »

...Rangoon, queues of would-be shoppers form in the dingy light of false dawn, long before the rising sun has set the golden stupa of the Shwe Dagon Pagoda aglow. For hours, as crows caw mournfully above the dirty streets, they stand in line at "people's stores," ration cards in hand, waiting for a chance to buy rice, bread, soap or a bit of cloth to make a longyi, the Burmese sarong. But when the doors open, the shelves, as often as not, are bare...

Author: /time Magazine | Title: Burma: Another Left Turn | 11/28/1969 | See Source »

...more destructive and bloody uprisings that are no longer going to be confined to the ghetto areas, but will be carried into white racial areas." Noting the nihilistic mood among many Negroes, Fry added: "The present situation is comparable to Samson when he destroyed the Temple of Dagon and himself along with it. Like him, many black brothers, blind with rage, have their hands poised on the temple pillars, ready to start pushing...

Author: /time Magazine | Title: The Cities: The Crucible | 1/26/1968 | See Source »

...suggest the many-faceted nature of the story, Artist Bernard Safran painted representations of Buddha based on actual figures from four different countries, placing them on a background of the traditional Buddhist robe. At the top is the reclining Buddha in the Shwe Dagon pagoda in Rangoon, Burma, a 28-ft.-long, 19th century figure representing the attainment of nirvana. (For a look at the other side of this Buddha, see the photograph above.) The dominating figure in the center of the cover is copied from the Great Buddha of Kamakura, which is perhaps the best-known representation...

Author: /time Magazine | Title: A Letter From The Publisher: Dec. 11, 1964 | 12/11/1964 | See Source »

...move out into the quiet streets in single file, eyes to the ground, fingers clasped beneath their silver begging bowls. In Laos, the bonzes form a silent silhouette against the ornate temple roofs of the royal capital of Luangprabang. In Burma, they enter Rangoon framed against the great Shwe Dagon pagoda, its massive gilded spire shimmering in the early dawn. Though the robes may be grey in Formosa or black in Japan, in much of Asia the day begins with this same silent march of the mendicants. Passing laymen place gifts of food in the bowls, humbly thanking the monks...

Author: /time Magazine | Title: World: Buddha on the Barricades | 12/11/1964 | See Source »

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