Word: dagon
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Dates: during 1960-1969
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...Rangoon, queues of would-be shoppers form in the dingy light of false dawn, long before the rising sun has set the golden stupa of the Shwe Dagon Pagoda aglow. For hours, as crows caw mournfully above the dirty streets, they stand in line at "people's stores," ration cards in hand, waiting for a chance to buy rice, bread, soap or a bit of cloth to make a longyi, the Burmese sarong. But when the doors open, the shelves, as often as not, are bare...
...more destructive and bloody uprisings that are no longer going to be confined to the ghetto areas, but will be carried into white racial areas." Noting the nihilistic mood among many Negroes, Fry added: "The present situation is comparable to Samson when he destroyed the Temple of Dagon and himself along with it. Like him, many black brothers, blind with rage, have their hands poised on the temple pillars, ready to start pushing...
...suggest the many-faceted nature of the story, Artist Bernard Safran painted representations of Buddha based on actual figures from four different countries, placing them on a background of the traditional Buddhist robe. At the top is the reclining Buddha in the Shwe Dagon pagoda in Rangoon, Burma, a 28-ft.-long, 19th century figure representing the attainment of nirvana. (For a look at the other side of this Buddha, see the photograph above.) The dominating figure in the center of the cover is copied from the Great Buddha of Kamakura, which is perhaps the best-known representation...
...move out into the quiet streets in single file, eyes to the ground, fingers clasped beneath their silver begging bowls. In Laos, the bonzes form a silent silhouette against the ornate temple roofs of the royal capital of Luangprabang. In Burma, they enter Rangoon framed against the great Shwe Dagon pagoda, its massive gilded spire shimmering in the early dawn. Though the robes may be grey in Formosa or black in Japan, in much of Asia the day begins with this same silent march of the mendicants. Passing laymen place gifts of food in the bowls, humbly thanking the monks...
From Rangoon's golden Shwe Dagon Pagoda, glistening under the monsoon rains, came the deep, resonant voice of Maha Ganda, the 25-ton bronze merit gong, notifying the worlds of spirit and man alike that a noble deed had been accomplished. Exactly 2,202 years after Buddhism was introduced within its borders, Burma reverted to the ways of its ancient kings and adopted Buddhism as its state religion...