Word: dawson
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Dates: during 1950-1959
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...call it spiritual therapy," says the Institute of Religion's director, Methodist Minister Dawson Bryan. "You can separate hydrogen from water, but then you haven't got water any more. For years doctors have been treating man's mental and physical ailments, but have been ignoring the spiritual part of him. You can't separate these entirely without destroying the whole person...
Replying to a question, McCormack explained why he remains on the House Committee on Government Operations. He said that he had been chairman of the committee, but had stepped down to let "a great American," Bill Dawson, the first Negro chairman of a House Committee take over. "I stay on, because I know he'd feel heartbroken if I were to resign," McCormack declared...
...magic lamp went up in 1947, one of the first official achievements of jovial Mayor J. W. (for James Willis) Godfrey, gas-station operator hand-picked and backed in five re-elections by the local political boss, spectacled Ralph Dawson, who doubles as city attorney. Mayor Godfrey drawls that the light, "being a machine, might vary four to five seconds in wet weather," admits that rain comes often enough for the light to produce a quarter or more of the town's $12,000 to $15,000 annual budget. But local members of the Good Government League, organized...
Last week agents of the American Automobile Association and the Georgia State Department of Commerce sat down for still another in a long procession of meetings with Mayor Godfrey and Boss Dawson at the Long County courthouse, laid out the motorists' grievances about the speed trap, and warned that traffic might just bypass Ludowici entirely if things did not change. In the midst of the proceedings, Good Government Leaguer Chapman got in a fist fight with Dawson, touched off an uproar that a pistol-packing state trooper had to break up. But when things had quieted down, the meeting...
Like Iscariot, we are prostrated by a weight too oppressive for us to bear, and it is anything but an accident that, as Niebuhr and Tillich and Dawson have shown us, religious language provides the most adequate metaphors for conveying our thoughts and feelings on this subject. But it is of the first importance to remember what the distinguished theologians themselves sometimes forget, that these are only metaphors. Only religious discourse has evolved expressions powerful enough to convey how intense political concerns have become today because the latter alone deals meaningfully today with what once the former alone could speak...