Word: deadness
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Dates: during 1960-1969
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...April 8, 1966, TIME'S cover posed the question "Is God Dead?" The story discussed the emergence and growing voice of the "God is dead" school of theologians. It proved to be one of the most provocative articles the magazine has ever run, and for months the arguments and addenda kept coming in from concerned readers...
...Great Britain is that peculiar country in Europe," Arthur Koestler once wrote, "where people drive on the left side of the road, measure in inches and yards, and hang people by the neck until dead." Hanging has indeed been a peculiarly British institution. During the 18th century, while capital punishment was being restricted elsewhere, the number of capital offenses under England's criminal law, which was commonly known as the "bloody code," increased fivefold, to more than 220. They included everything from associating with gypsies to stealing turnips...
...coming back to life? Was he ever really "dead"? Perhaps he was eclipsed during a period of dizzying social change. And if he returns, will it be to the familiar life of church and synagogue or to another locale? The marketplace? The slum? The commune? The barricade...
...Christian radical" theologians like Thomas Altizer and William Hamilton, God was dead, and the sacred with him. Nietzsche had coined the phrase in the 19th century, but it was Altizer, the Christian atheist, who gave it new currency. The God of the Bible had died in Jesus Christ, he said, and lived on in the world only in man. There was not much more to say. It was the task of others to effect a resurrection...
...that God is alive and well in history. German theologian Wolfhart Pannenberg cleared the stage for this movement by challenging Biblical Demythologizer Rudolph Bultmann, the dominant voice in postwar German theology. Pannenberg dramatically asserted God's past action in history by reaffirming that Christ actually rose from the dead, and established his future activity by making the eschaton ("last things") once again real and important: Judgment and Christ's Second Coming were the proper endpoint of history. But it remained for Jürgen Moltmann, a young Reformed theologian in Germany, to articulate the future in a thoroughgoing...