Word: deathly
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Dates: during 1960-1969
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ISAAC BABEL: YOU MUST KNOW EVERYTHING, edited by Nathalie Babel. This collection of newly translated short stories, abrupt prose exercises and journalistic sketches by the brilliant Russian-Jewish writer purged by Stalin, demonstrates the individuality that was both Isaac Babel's genius and his death warrant...
...Richardson), a drunken Southern lawyer, while in a Deep South Jail. Hanson, yearning for some legendary whorehouse and dominated unto middle-age by his Daddy, decides to accompany them to New Orleans. But camped out one night they are set upon by Mississippi rednecks and Hanson is bludgeoned to death. Billy and Wyatt proceed on to Mardi Gras, make a sentimental trip to the whorehouse, and drop acid with their hookers. But this is, as they say, unsatisfying; they leave New Orleans for some unknown destination. In the film's best sequence a pick-up truck overtakes them...
...Rider is a clumsy first picture. Hopper breaks directorial line in almost every sequence to no valuable effect. Kovacs' landscapes and wide-angle shots of the two motorcycles crossing the Southwest are quite marvelous; but the LSD sequence is predictable--lots of fish-eye shots, weeping, and intimation of death--and boring, and doesn't do justice to the drug (compare Conrad Rooks' sublime hallucinations in Chappaqua or in any film by Jordan Belson). Hopper also has an irritating editing affectation: when indicating the passage of time he'll cut two frames of the next sequence in twice...
...former student and colleague of Robert McCloskey, I feel his death as a tragic loss. He was a man of passion. All his intensity, vigor, commitment, his uncomplacent integrity, vigor, commitment, his uncomplacent integrity were devoted to fairness, clarity, understanding and humaneness. This is what made him so superb a teacher. The white heat of his mind and heart was at the service of nothing else than light...
...fabric of communal life. Polygamy was almost universally forbidden. The ancestor cult, a belief that the dead remained a part of the village and should help control its life, was discredited. Ritual dances and chants, ritual drinking, even the traditional and critical rites of passage-ceremonies marking birth, death, puberty, marriage-were treated as lapses into heathenism. Though the tribesman believed deeply in the evil that could be wrought by black magic, and felt he needed charms to resist it, Christianity derided his fears; Catholicism offered him little more in the way of protection than holy water and the Latin...