Word: deathly
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Dates: during 2000-2009
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...Indonesia in 1964 is teetering on the edge of civil war. Sukarno's "guided democracy" is in its death throes, and militant communism is on the rise. Jakarta is no place for an innocent such as Adam, who unknowingly gets roped into petty terrorism. Meanwhile, Johan, drifting aimlessly through a cushioned life of wealth, cars and soft drugs, cannot lay to rest the memories of his lost brother...
...Europe and Sri Lanka, the country's activists chipped away at the edifice of state control. U.S. State Department reports rebuked Gayoom's government for its brutal prison practices, particularly in September 2003 when Evan Naseem, a teenager in detention on petty-drug charges, was killed by guards. His death was a catalyst for change, triggering mass riots that, combined with mounting international pressure, forced Gayoom to initiate the process of reforms and liberalization that would finally lead to his defeat in the polls last year...
...failings or at least laugh about them (though there is an element of Oedipal assassination in this lovingly unflattering portrait). The poetry of Losing Mum and Pup--and it has some--arises from the fact that even extraordinary people are not exempt from the pedestrian, democratic reality of death. When Christopher complains about his father's driving, his aunt says wryly, "Don't you understand? The rules don't apply to him." But in the end, they...
...write off the rest," states MacFarquhar, a former Cairo bureau chief for the New York Times. The son of an American oilworker, MacFarquhar grew up in Libya and speaks Arabic. His survey of the modern Middle East is concerned with more than just the typical tales of conflict, death and revenge so often peddled by foreign correspondents. With both an insider's affection and an outsider's perspective, he paints a richer, more subtle portrait of the region through miniprofiles of the people, groups and agencies (big and small) that influence daily Arab life--Hizballah, al-Jazeera, Saudi clerics...
Concern about the muddiness of Benedict's message first surfaced when he visited Auschwitz in 2006. Those attending the event were moved by his obvious emotion at the former death camp. But his address that day was marked by some highly peculiar ellipses. He failed to mention anti-Semitism, instead contending that "ultimately" the Nazis' motive in killing Jews was to "tear up the taproot of the Christian faith." And although he claimed to speak as a "son of the German people," Benedict seemed to downplay any ordinary-German implication in the Holocaust. Instead, he placed blame on a "ring...