Word: deepful
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...atmosphere of '70s feminism. After centuries in which men had the last word on how women's bodies were seen in art, it was finally the turn of women to see what to make of themselves. So Ana Mendieta, a Cuban refugee, traveled around the U.S. and Mexico making deep impressions on the ground in the shape of her silhouette. These she filled with rocks or flowers, making feminist earthworks that used a woman's body, not the steam shovels favored by the guys, to connect with nature...
...realization that a lot of grass-roots Democrats welcome such use. Without the Bible and a few imposing secular sources, we face a numbing horizontality in our culture--blogs, political announcements, ads. The world is flat, sure. But Scripture is among our few means to make it deep...
...camps hold from 10 to 300 militants and are usually hidden deep in the forest, according to local residents. They have simple structures, low concrete-and-brick buildings with high walls. Some have underground bunkers for protection in case of attack. Outsiders easily mistake them for traditional village housing. "We know they exist," says the U.S. military official in Afghanistan. "But it's like finding a needle in a haystack." A Pakistani intelligence official says there are training camps in the region and that Pakistan is doing everything it can to find them and destroy them...
...Islamabad that the U.S. intends to give an extra $750 million to Musharraf over the next five years to support development in the tribal areas. "I think this commitment to the development of Pakistan, this commitment to a long-term relationship, is another example of the very broad and deep relationship we have and that we are developing with Pakistan," Boucher said. "We have a fundamental interest in the success of Pakistan as a moderate, stable, democratic Muslim nation...
What has also been confirmed is that the region's sacred places have been serving civic purposes without regard to anybody's religion. Even religious groups that proselytize by tradition have responded to the disaster by collaborating across once deep religious, racial and socioeconomic divides. "When it comes to serving the needy, we don't proselytize," says the Rev. Travis Scruggs, the minister of home relief and recovery for the First Baptist Church of New Orleans, who is known around town as the "Disaster Pastor." "We love people the way Christ loved them, without turning anyone away. Actions speak louder...