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Although the pornographic films I've seen thus far, both hard and soft core, have been quite boring to me, this need not always be the case. Somewhere between the extremes of Last Tango in Paris and The Devil in Miss Jones lies a vast, as yet untapped potential for quality erotic cinema. However, it is not because of this that I am vigorously on the side of the civil libertarians. Intrinsic to most censorship arguments is the supposition that the putative censors are morally superior to pornography's patrons. It is a form of elitism, as dogmatic and offensive...

Author: By Emanuel Goldman, | Title: Defending Pornography on Its Merits | 1/22/1974 | See Source »

Crowds of the curious are invading Georgetown University in Washington, D.C., these days, and the Jesuit school's telephones are busy with calls on subjects that not long ago would have embarrassed thinking Roman Catholics: the devil, demonic possession and exorcism of evil spirits. The reason: part of the movie made from William Peter Blatty's novel, The Exorcist (TIME, Jan. 14), was filmed at Georgetown...

Author: /time Magazine | Title: Religion: The Exorcist Debate | 1/21/1974 | See Source »

...sympathetically portrayed. "I don't think it is a religious film," says Ryan, but he does think it will produce "a great deal of thought," especially about the battle between good and evil that the demonic encounter portrays. "There is probably more debate right now about the devil than at any time since Rosemary's Baby." At Loyola-Marymount University in Los Angeles, where Blatty once worked in public relations, Jesuit John O'Neill thinks that some of the film's explicitness might be excused as a device "to show the power of evil...

Author: /time Magazine | Title: Religion: The Exorcist Debate | 1/21/1974 | See Source »

...movie's most articulate critics is Dominican Father Richard Woods, a young expert on occultism at Chicago's Loyola University who recently published a book called The Devil (Thomas More Press). Woods encountered 23 cases of people who thought they were possessed by the devil after reading The Exorcist; he now fears another wave of hysteria from moviegoers. "The movie is going to cause so many pastoral problems I wish they had never made it." Beyond that, argues Woods, the film never really grapples with the problem of evil. "The devil's true work is temptation...

Author: /time Magazine | Title: Religion: The Exorcist Debate | 1/21/1974 | See Source »

Both Woods and the Rev. Juan Cortes, a Jesuit psychology teacher at Georgetown, point out that in traditional Catholic teaching on possession, the evil spirit was considered to be a lesser demon, not the devil himself. Cortes doubts the existence of such lesser demons, seeing them merely as archaic religious interpretations of what are now recognized as mental and psychological disturbances. Though Cortes believes in a personal devil who incites evil, he does not believe in possession. Thus, he says, the movie results in "a victory for the devil, because people will believe he can actually possess them...

Author: /time Magazine | Title: Religion: The Exorcist Debate | 1/21/1974 | See Source »

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