Word: dogmas
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Dates: during 1940-1949
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...While talking to a Catholic Group recently, I was shocked to a realization of what is happening to the faith under the rising wave of liberalism. I happened to mention casually the Catholic dogma, 'There is no salvation outside the (Catholic) Church. Some acted as though I were uttering an innovation they had never heard before, and others had the doctrine so completely covered with reservations and vicious distinctions as to ruin its meaning and destroy the effect of its challenge. In a few minutes, the room was swarming with slogans of liberalism and sentimentalism. Taken in their totality...
Father Feeney is currently waiting for and "ex cathedra" pronouncement ("infallible pronouncement") from the Pope on the current dogma to be followed. He has announced that he has no intention of harming the Church, and will certainly recant. "In any event,' 'he says, "I will remain a true Catholic always...
Father Feeney, believing firmly that there is no salvation outside of the Catholic Church and that any other doctrine is a misinterpretation of the true dogma, has built St. Benedict's Center up from a recreation hall to a school. His scholars join in "bull sessions" like those of the early days and answer students' questions with certainty. Father Feeney said they answer questions the average college student would not be willing to put to a priest...
...medicine and surgery, the 2,000 visitors at the annual convention of the American Osteopathic Association heard papers and discussions on neuropsychiatry, gynecology, proctology, techniques in brain surgery. But stamping them as "sectarian," within the definition of the American Medical Association, was their obsession with the memory and dogma of osteopathy's founder, Dr. Andrew Taylor Still, whose life and work were endlessly eulogized...
Georges Barrois, born into a Roman Catholic family in Charleville, France, became a Dominican monk and was ordained a priest when he was 25. In 1941, after 18 years as a priest, and some long, painful self-questioning about problems of dogma, he became a Protestant, later married. Now teaching theology and biblical archeology at Princeton Theological Seminary, Presbyterian Barrois has written occasionally about his change of faith, but usually in a key apparently set to avoid controversy with Catholics...