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...years following the Revolution, the constructivists published manifestos, attained key posts in Soviet schools and workshops, and succeeded in tying their artistic ideals to the official Soviet Marxist dogma. Tatlin continued to design abstract collages, experimenting with industrial materials: zinc, cables, iron, stucco, glass and asphalt. He maintained that constructivism was the true art of the masses because it was part of the machine age. It could be mass-produced, it married impractical art to socially useful architecture, and it represented a departure from the decadent realism of the Czarist past. With mixed feeling, Berlin's Dadaist Raoul Hausmann...

Author: /time Magazine | Title: Sculpture: The Most Constructive | 8/9/1968 | See Source »

...morale, and giving the L.A. police a paramilitary esprit. He did not, however, understand the new problems caused by the postwar influx of Mexican-Americans and Negroes. For several years before his death in 1966, the once progressive department stagnated as the ailing chief's ideas congealed into dogma and he labored to surround the department, in Reddin's words, with a "blue curtain of secrecy...

Author: /time Magazine | Title: Nation: POLICE: THE THIN BLUE LINE | 7/19/1968 | See Source »

...Your attempted analysis of "soul," as expressed by the beautiful and sensitive Aretha Franklin, does little more than perpetuate America's racist dogma that anything indigenous to blacks must be imbued with bestial sexuality, an oblique relationship with God and/or family or, at best, quaint abnormalities of conduct. Your perception of soul is as your perception of those who live it. You see plainly the origins, but not feeling its message, you subject it to comical distortions or paternal niceties. As is evident in many crumbling households, the would-be Great White Father is well advised to "just...

Author: /time Magazine | Title: Letters: Jul. 12, 1968 | 7/12/1968 | See Source »

Classic Communist dogma makes revolution the private preserve of those with nothing to lose but their chains: the workers. In this revolutionary spring of 1968, however, it is the students-most of them from comfortable middle-class backgrounds-who have proclaimed themselves the vanguard of a new order. Quite apart from their political impact in the streets, youthful activists are putting the theology of orthodox Communism in a curious pinch: they are revolutionaries from the wrong side of the tracks...

Author: /time Magazine | Title: Western Europe: The Revolution Gap | 6/14/1968 | See Source »

...commend you on your fine Essay on student protest [May 3]. In an age of uncertainty and doubt it is all too easy for students to latch on to a certain philosophy and use it as their panacea. Too often this philosophy becomes dogma, blinds its proponents to other viewpoints, and leads them to the all or nothing stage. It is then that the intellectual process breaks down, and a meaningful and productive interplay of ideas, which is so desperately needed now, ceases. I can only hope that both students and administrators will never be afraid to open themselves continually...

Author: /time Magazine | Title: Letters: May 17, 1968 | 5/17/1968 | See Source »

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