Word: echo
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Dates: during 1960-1969
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...influence is never one-sided; no character is able to exercise total control over another. Instead, each scene is built on this multiple influence and resemblance, and all characters' appearances change according to their partners. They thus become less themselves--and, in a way, more abstract beings, whose forms echo those of other people. The firm identity that would result from one-way power over all else is softened by a complex view of identity which depends upon all people's being soical...
...character's setting extends to objects and backgrounds, which are very prominent in Sirk's films. Objects define people's character and actions (for example, a Cupid statue Count Volski admires in his gazebo betrays the childishness of his lecherous tendencies). They also cramp people in space; echo people's forms (often to savegely ironic effect--the statue in Volski's garden next to which Fyodor stands looking up at Olga); and in these ways subtly influence and define people's appearances and actions. Here, however, the influence is one-way. People cannot change objects as they can change other...
...Playboy magazine provide a theoretical basis for what acid trippers believe about telepathy: "Tribal man is tightly sealed in an integral collective awareness that transcends conventional boundaries of time and space. As such, the new society will be one mythic integration, a resonating world akin to the old tribal echo chamber where magic will live again: a world of ESP . . . Electricity makes possible--and not in the distant future, either--an amplification of human consciousness on a world scale, wihtout any verbalization...
...much with us that most of the time it's near impossible to be at ease if we're not at the rally. And these days nearly every hour there's a rally we're not going to if we're not there. (I hear a muffled echo out my window; is it a chanting crowd or just the traffic...
...world: the meaning of Israel. To non-Jews, modern Israel is simply a nation with an unusual heritage of religious history. For most Jews, though, it is not only a historical homeland but part of an eternal theological reality, as Heschel argues in a new book called Israel: An Echo of Eternity (Farrar, Straus & Giroux; $5.50). Part poetry, part polemic, part plea, the book stems from his response to the 1967 war. Though one of Judaism's most admired religious thinkers-he is professor of ethics and mysticism at Manhattan's Jewish Theological Seminary-Heschel admits that...