Word: either...or
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...crisis. However, he believes it's next to impossible to sue a government entity and thinks it would be better if Congress stepped up to help out the victims similar to the way it assisted the automakers and others. He suggests financial assistance be limited to victims that are either nonprofit organizations or have income under a certain threshold...
...probably continue to hammer at the document even as it's readied for the Sex and Relationships Education Conference starting Sept. 7 in Birmingham, England. The guidelines will then be presented to the U.N. in New York City sometime in October, at which point governments and education officials can either act on or ignore them as they wish. There's a chance that, in the U.S., UNESCO's recommendations will be drowned out by the knee-jerk outrage of conservative pundits. But at least the guidelines can undergo sober and thoughtful examination in more open-minded places ... like Ethiopia...
...study's author Meredith Young, a cognitive psychologist, says the social comfort of a same-sex lunch partner probably makes a difference - but evolutionary instincts are also at play. The women are using food as a signal of attractiveness. "In past studies, when you compare the exact same woman either eating a meatball sub or a dainty salad, people find the salad eater more alluring and more desirable as a friend," she says. Young thinks that men, on the other hand, are probably focused on spending more money on the food instead of eating it, because evolutionary biology says that...
...Fear, Grassley argues, is part of the process too. "Democracy is at work," he says. "The public hearings have had an impact. Exactly to what extent? I'll have to get back [to Washington] and talk to my colleagues." The question is whether anyone on either side is still willing to listen...
...aftermath of the September 2007 protests, Shwe Zedi, like many monasteries, was forced to shutter. Cautiously, the faithful returned, but dozens of monks are still missing, either toiling in labor camps or having slipped into foreign exile. Yet the monks I spoke to were unafraid to talk. "It is our responsibility to try to change our country," said one, sitting cross-legged on the teak floor. "If the monkhood doesn't do it, who else will?" Another monk padded over to a bookcase, pulled out a Burmese-English dictionary and pointed to a word: democracy...