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...secret, in essence, is a labor force that is industrious (a six-day workweek is standard), well educated (literacy rate: 93%), extraordinarily thrifty (savings rate: 35.8%) and modestly paid (average income of manufacturing employees: $409 a month). Parts of this spartan work ethic, which enables South Korea to produce everything from steel to videocassette recorders at some of the world's lowest costs, are beginning to change. In recent months there has been a wave of labor unrest, much of it centered on winning higher wages. Even so, most economists expect South Korea's industrial machine to continue to grow...

Author: /time Magazine | Title: South Korea Breaking into the Big Leagues | 9/12/1988 | See Source »

...other side are those who feel just as strongly that one should never help support a beggar. To do so mocks the work ethic, fosters dependence, corrodes individual dignity and compounds the problem: the more handouts, the more hands are out. No less a person than Martin Luther deplored the fact that "there are plenty of people roaming around the country nowadays, ((having)) a good time with other people's possessions." The anti-handout convictions too are often born of careful thought and high ideals. "I have never given a red cent to a panhandler, and I never will," declares...

Author: /time Magazine | Title: Living: Begging: To Give or Not to Give | 9/5/1988 | See Source »

...that New Orleans never completely accepted American middle-class values because it never had much of a middle class -- at least not until the expansion of the oil-company regional offices attracted hordes of white collars in the early '70s. It's possible to argue that the Protestant work ethic never caught on in New Orleans because it isn't Protestant. But it's dangerous to assume that the character of New Orleans is derived from the origins of its inhabitants. The New Orleans Mardi Gras was started by Protestant businessmen. The traditional New Orleans neighborhood guy, sometimes known...

Author: /time Magazine | Title: The Republicans:The Town That Practices Parading | 8/22/1988 | See Source »

...murals -- acts of public declamation in the tradition of the great Mexican muralists -- that are an essential part of the Los Angeles cityscape. Add to that sentiment the claims of family, the primal unit of Hispanic life. The Mexican poet Octavio Paz recently described it. "In the North American ethic" he wrote, "the center is the individual; in Hispanic morals the true protagonist is the family." It shows in the work of a photographer like Tony Mendoza. He sees in his extended Cuban family what it is that sometimes makes * them comic, but he also knows that their fate...

Author: /time Magazine | Title: A Surging New Spirit | 7/11/1988 | See Source »

Some argue that there is a difference between the dilemmas presented by a halfway house and a toxic-waste dump: one is a perceived social threat, the other more directly physical. But from an ethical point of view, there is little distinction, so long as society lawfully sanctions both treatment for drug abusers and manufacturing processes that create poisonous wastes. The problem remains: fewer and fewer communities acknowledge that they have any responsibility to share such common, unpleasant burdens. "The ultimate issue of community is, What do we owe other people?" says Dan Lewis, a Northwestern University urbanologist...

Author: /time Magazine | Title: Ethics: Not In My Backyard, You Don't | 6/27/1988 | See Source »

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