Word: evil
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Dates: during 1960-1969
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...system of dialectic struggle. In trying to accomplish this, he must cope with every ancient phase of Chinese mentality, from its basic view of man to the minutest daily practices. The traditional Chinese view of the universe does not, as in the West, see a struggle between good and evil. The famous principles of Yin and Yang imply an alternate cosmic rhythm but not a struggle. Nor is there a relationship of struggle-or love or dialogue-between man and God. China is agnostic and scarcely knows a religion in the Western sense. Confucian teaching is not concerned with metaphysics...
...earthbound, it is strongly drawn to magic. It sees the world inhabited by a multitude of spirits. Before a house or a temple is built, its location must be carefully considered in relation to mountain or water spirits. Children sometimes dress in striped tiger clothing to ward off evil influences. It is unlucky to meet a bald-headed man on the way to a mah-jongg party and dangerous to help a drowning man, because evil spirits might drag the rescuer down too. The aggregate of thousands of such superstitions is not transcendental or spiritual. It is not an attempt...
...Emperor as the patriarch. Ultimately, in the Confucian view, all government was based on virtue. So long as the head of the great Chinese family was virtuous, all was well with the land; but if the country fared ill, it must be because the Emperor had fallen into evil ways and the "mandate of heaven" had been withdrawn. That was the traditional rationale for the periodic rebellions that brought down every Chinese dynasty. Mencius, a revered follower of Confucius, proclaimed the people's "right to rebellion"-but only as a last resort...
Based on a novel by J. L. Hodson that Director Joseph Losey two years ago turned into a stirring film called King and Country (TIME, Oct. 1, 1965), Hamp, in this off-Broadway production, derives its tension and strength from a conflict between two goods, not between good and evil. Duty and discipline are obviously good and necessary in wartime, when communal responsibility is essential. On the other hand, mercy shown is also good, and morally imperative; none is shown to Hamp. As he says, softly and pitiably, "It were only the first time, sir." Here the playwright opens...
...Government's ambitious plans apply only to the common "seven-day" measles, or rubeola-not to be confused with the three-day "German" measles or rubella, for which a vaccine has not yet been perfected. Though rubella early in pregnancy has gained an evil reputation as a killer and crippler of the unborn, it is otherwise a mild and almost harmless infection. Not so with common measles. "Of all the childhood diseases that remain," says Dr. H. Bruce Dull of the National Communicable Disease Center, "measles is the one with the most risk...