Word: faithfulness
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...though only an estimated 1,900 women wear the full veil in France out of six million Muslims. Polls indicate that 70 percent of the French public supports a ban on the burqa, even though a fraction of this number would be in favor of outlawing similar expressions of faith from other religions such as crosses and yarmulkes...
Northern Ireland belongs to the people of all its communities and its destiny is theirs to decide. However kind your intentions, if you were born in Riverside, Calif., or Milton, Mass., you do not understand the intricacies of our situation. In truth, as the product of a mixed-faith family with victims on both sides, my own understanding is conflicted. The Irish, northern and southern, are proud of our diaspora: We value our connectivity and we like to see you visiting, but we don’t believe for a moment you know a hill of beans about the truth...
...would say yes, in the broadest sense of the term, in the sense that I choose to believe that all this isn’t just the result of happenstance and chemistry. I find faith is a wonderful respite from being reasonable. We’re so trained in the West to be reasonable. It’s yielded great things—it’s resulted in these great technical prolepses that are very impressive, but they in and of themselves don’t give us a reason to live. In the modern Western technological society, it?...
...novel’s flashback plotline explains how Seltzer came to write such a book, recounting his trajectory from life as a long-suffering graduate student in the humanities to becoming personally concerned with matters of faith. Under the tutelage of Jonas Elijah Klapper—a Harold Bloom caricature—Cass visited New Walden, a cloistered Hasidic enclave where men and women walk on different sides of the street and modernity has yet to intrude. There Cass meets Azarya, a child prodigy who at the age of six has derived complex mathematical proofs without any formal education...
...approach the varieties of religious experience—or illusion—in the modern world. For Goldstein and her characters, the world divides into the rational and the irrational, the secular and the religious. There are the academics, who are either free of the superstitious bonds of faith or only subscribe to it for its social utility, and then there are the unenlightened masses. Azarya’s situation is similarly rigid—he must choose between living entirely outside modernity or entirely within it, when few such isolated shtetls as New Walden exist and few university students...