Word: fervors
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Dates: during 1970-1979
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...extension, for his worldwide church of 700 million. In Poland, the contest between Christ and Marx is far more explicit than in Latin America. Every papal gesture, every deft historical reference had political connotations in this setting. The week saw the first great public outpouring of religious and nationalistic fervor permitted since the Communists took command of Eastern Europe. Even though he never once mentioned the Communist Party or the Soviet Union by name, the new Pope was surprisingly blunt in challenging the power of the Kremlin on the issue of human freedom...
...Polish party and the Polish church was a fear of domestic disorder that might activate the Red Army divisions stationed in Poland, so John Paul's statements were notably diplomatic only in his deft omission of any mention of his prime targets. When the Pope spoke with patriotic fervor of the way in which the church had helped preserve the Polish nation in the past century, he had no need of reminding Polish audiences of the well-remembered horrors of the czarist-era partition...
...great part of the tension is due to Polish nationalism and to the traditional enmity between Poles and Russians, which complicate any prediction of the future and any estimate of what John Paul's visit may achieve. What will happen now? Will the visit stir even more nationalistic fervor in Poland and elsewhere and eventually help weaken the hold of the Soviet Union? Will the Soviets pressure Gierek because he indulged the Pope in his desire to visit? Will the Warsaw government feel the need to reassert itself by cracking down on Catholicism...
...evolving situation in Eastern Europe is influenced not only by the Pope's commanding personality and the religious fervor of his Polish people, but by the nature of the current struggle between Marxism and religion. Marx originally objected to religion in the belief that it encouraged men to ignore human suffering in the present in hopes of future spiritual salvation. He predicted that the forces of economic history would grind religion into oblivion. Then, somewhat perversely, his own theory became a secular faith. Before long it was actively contributing to human suffering, while encouraging men to endure the pain...
...film explores the duality of Doinel's nature; on one hand, he defends his solitude with a stubborn, irrational fervor: no, he will not leave his shirts or razor at his girlfriend Sabine's flat, even though doing so would put an end to his continual lateness at work. Yet he tracks down, seduces, and falls in love with this same woman, all from finding a photograph of her, ripped up on the floor of a telephone booth. He forgets that he and his wife Christine (Claude Jade) are to be divorced that morning. Yet as he and his wife...