Word: fitful
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Dates: during 1950-1959
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...European politics after World War II. Socialism did have its fling in Britain and its hour as part of coalition regimes in France, but in recent years Western Europe's trend has been increasingly conservative. Bitter over being out of power, the Socialist parties, too doctrinally dogmatic to fit in with the current prosperity, too inclined toward neutralism to fit in with the realities of the cold war, are now being rent by dispute. Since their economic doctrines no longer appeal, left-wingers among them have been agitating for a softer cold-war policy to win votes. They...
...working as the village well digger, Ohishi found that he felt flushed and giddy, and his head got heavy ("like a sake hangover") soon after he ate bread or potatoes. Friends twitted him for secret drinking. In China, during World War II Army medics rated him "perfectly fit." So officers continued to abuse him for drunkenness, while enlisted buddies searched in vain for his source of booze...
...start of his sweep through Asia in 333 B.C., Alexander took Gordium and whether in a fit of impatience or as a calculated gesture sliced apart with his sword the legendary "Gordian knot," pride of the Phrygian priesthood, which no man before his time had ever been able to untie...
...nose is straight and narrow-bridged. When he smiles, a thin upper lip edges high to reveal a set of glistening teeth and a flash of gold, and little lines creep round his fleshy face and forehead like crinkled aluminum foil. His wide, short neck is well-proportioned to fit his wide-shouldered chest and broad stomach. In his jovial moments he bellows; at his most earnest his voice modulates softly and melodiously. He changes his expression in a flicker; impressing the curious stranger, his small, blue-grey eyes grow bluer, his smile brightens. But he can harden his massive...
...What is it that the U.S. has to teach Europe? Paradoxically, says Bruckberger, it can teach Europe to be non-puritanical in its politics. Europe has consistently sacrificed man in the flesh to theory in the abstract. The French and Russian Revolutions were Procrustean; if human beings did not fit the bed of Utopia, their heads were chopped off. The American Revolution, on the other hand, assumed that the state was made for man. The founding fathers, suggests Bruckberger, had the uncommon sense to recognize that the people "have no right to deify and worship themselves." Thus...