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Word: flag (lookup in dictionary) (lookup stats)
Dates: during 1990-1999
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Usage:

...Nuggets guard Mahmoud Abdul-Rauf was suspended without pay by the NBA for refusing to stand during the national anthem. Abdul-Rauf, an American citizen, converted to Islam in 1991. For the entire season he has remained in the locker room, sat and stretched, or turned away from the flag during the playing of "The Star Spangled Banner...

Author: By Dan S. Aibel, | Title: Box-Office Patriotism | 3/20/1996 | See Source »

...course Stern and his colleagues have little interest in the status of Abdul-Rauf's sense of national pride. He can sing Islamic hymns or curse the flag for all they care. But stand, damn it, stand...

Author: By Dan S. Aibel, | Title: Box-Office Patriotism | 3/20/1996 | See Source »

...common defense of the Confederate flag is that it does not only represent Dixie's shameful history, but the better elements of the Southern tradition as well. One disgruntled reader attempted to equate the rebel flag with the U.S. flag, which has also stood for torture and murder...

Author: By David W. Brown, | Title: Dixie's Shame, Part II | 3/20/1996 | See Source »

However, the U.S. flag does represent a capacity for moral purging and progress. For example, the civil rights movement broadened our nation's stunted conception of citizenship, thus reducing the extent to which the stars and stripes symbolizes white supremacy. Claiming that the Confederate flag also exemplifies a tradition of inclusion and exemplary change is foolish. The Confederacy was founded on principles of black subjugation, and the Southern whites who restored its flag to prominence during the '50s used this flag to demonstrate their desire to continue the domination of black citizens. When has the white South made formal moral...

Author: By David W. Brown, | Title: Dixie's Shame, Part II | 3/20/1996 | See Source »

...become familiar with works such as Richard Wright's Black Boy or Martin Luther King's Why We Can't Wait. Or perhaps they should view documentaries of the civil rights movement such as "Eyes on the Prize." These visual records illustrate Dixie's depravity and demonstrate the rebel flag's racist connotations--in the turbulent '50s and '60s, no good segregationist was seen without the stars and bars, which was frequently emblazoned on a vest or embroidered on a Ku Klux Klan robe...

Author: By David W. Brown, | Title: Dixie's Shame, Part II | 3/20/1996 | See Source »

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