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...monster’s brains are Bejar. Leaving listeners with headscratchers like “The freedom/to be alone with the freedom,” he builds on the dense mythos he’s created on Destroyer records. But somehow he makes abstraction and mystification attractive. Any song named “A Venue Called Rubella” shouldn’t be fun, but the out-of-tune saloon piano makes the ditty a rollicking, midtempo good time and the eponymous refrain catchy...

Author: By Jake G. Cohen, CRIMSON STAFF WRITER | Title: CD OF THE WEEK: Swan Lake, "Beast Moans" | 11/30/2006 | See Source »

Evasion gives way to passion only after a pair of piercing traumas. In the first, Vesper witnesses a brutal fight between Bond and two African freedom fighters, during which her lover-to-be kills his assailants with unrestrained brutality and enlists her to help dispose of the bodies. Later, Bond returns to their suite to find her sobbing and quaking in the shower, paralyzed by the savagery she has just witnessed...

Author: By Kyle L. K. Mcauley, CRIMSON STAFF WRITER | Title: THE McCOLUMN: On Bond's New Woman | 11/30/2006 | See Source »

...RELIGIOUS FREEDOM...

Author: /time Magazine | Title: The Meaning Behind the Pope's Trip | 11/30/2006 | See Source »

...Words: Benedict spoke out strongly - and repeatedly - for religious freedom throughout the trip. The explicit softness in his approach to Islam allowed him to make an implicit plea for allowing religious minorities in Muslim countries - and everywhere - to freely practice their religion. On his first day, the Pope told diplomats in Ankara that religions must "not seek to exercise direct political power." On Thursday, he and Bartholomew I, Patriarch of Constantinople, leader of the tiny Orthodox community in Turkey, delivered a joint statement that insisted that religious "minorities must be protected, with their cultural traditions and the distinguishing features...

Author: /time Magazine | Title: The Meaning Behind the Pope's Trip | 11/30/2006 | See Source »

...here, tucked inside a day otherwise focused on reconciliation, may be the first act in the "post-POST-Regensburg" phase of Benedict's papal diplomacy. How clearly can he draw the lines on the question of religious freedom? When will the "frank" public dialogue with Islam recommence? Can he lay out a new vision for a modern secular state - in both the Western and Muslim worlds - that gives due space to faith? And, perhaps just as importantly, can he keep the world's attention? The answers will depend on whether Benedict can strike the right balance between his newfound flexibility...

Author: /time Magazine | Title: The Pope Tones Down His Act in Turkey | 11/28/2006 | See Source »

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