Word: freuded
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...cultures have pronounced Kafka's novels both "pre-fascist" and "proto-Communist" Freudians have found in them classical symptoms of angst; theologians have seen a cold and brilliant statement of Kierkegaard's "either/or" maxim and Karl Earth's "theology of crisis.'' And like Freud's, his name has become an easy tag, employed by essayists and parlor annotators: Kafkaesque now suggests the small man confronted by a high and nameless menace, the humble man, anxious to cause no trouble, who finds that his heart has withered, the defeated man who wanders without hope through...
...sure that they did, he published most of them in his book City Editor. "Pick adjectives,'' he said, "as you would pick a diamond or a mistress." He defined the newsroom as "part seminary, part abattoir," divided all sportswriters into two schools: "Gee Whiz!" and "Aw Nuts!" Freud was "that Daniel Boone of the canebrakes of the libido," New York's fiery Mayor La Guardia a man who would "bite in the clinches," the reading public a "drowsy, dangerous dinosaur." For working journalists, he boiled the Ten Commandments to two: "Do not betray a confidence...
...despite the perennial popularity of Sherlock Holmes, dripping shag tobacco from his well-blackened clay pipe; despite the graceful pipemanship of Bing Crosby; even despite the theories of Freud about what pipe smoking really means-pipe smoking is on the decline...
...gouty old husband and keeps a handsome young lover. One afternoon while tangoing (the year is 1913), he tells her he is betrothed to another-but, with true Gallic practicality, assures her that this need not interrupt their dalliance for a moment. Gabrielle, combining sang-froid with S. Freud, goes along with this, and together they plot to kill her husband. But the lover's pistol only clicks, and the husband shoots him instead. Gabrielle's duplicity soon turns into triplicity, and before the episode ends, she has two more victims. Three, if one counts Gabrielle herself...
...rarefied world of theological scholarship, the rigid scholasticism of 19th century Catholicism has given way to a more open form of Thomism, capable of incorporating insights from Freud, Dewey, Sartre and even Marx. During the past 20 years, Catholic Bible scholars have begun to catch up with their Protestant counterparts, now are beginning to work with non-Catholics on new interdenominational translations of Scripture. In the late Jesuit Paleontologist Pierre Teilhard de Chardin, the church possessed a religious figure who attempted-with near success-to bridge the wall between modern science and traditional faith...