Word: freuds
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Dates: during 1990-1999
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...client needed an illustration of Freud (once the most popular request) or Jesus (less so) or perhaps Washington's wooden dentures, Bettmann ferreted it out of his filing cabinets. Only rarely did he disappoint, as when a pasta manufacturer wanted a drawing of Jefferson eating spaghetti. (The Archives for years offered a reward of $1,000 for an illustration of the Earl of Sandwich eating a sandwich...
...sounds sly it is at least forgivable. No one would wish to adhere their own life story to Hoffmann's imagery. Even though he wrote a full century before Freud, Hoffmann packs The Sandman with towers, telescopes, eyes and other symbols of male genitalia which Freud would later co-opt for his Hauptthema. Bergman dodges any unfavorable associations and perhaps inaccurate parallels by altering his artist's sexual neuroses altogether from Hoffmann...
...jargon of psychiatry, a "successful" suicide. But it took years for her to accept the fact that she had to stay on medication. What really saved her life, she says, was psychotherapy. In an age that believes drugs alone can defeat disease, Jamison remains a staunch supporter of what Freud called "the talking cure." "Lithium moderates the illness," she observes, "but therapy teaches you to live with...
This idea that modern society is dangerously asocial would surprise Freud. In Civilization and Its Discontents, he lamented the tension between crude animal impulses and the dictates of society. Society, he said, tells us to cooperate with one another, indeed, even to "love thy neighbor as thyself"; yet by our nature, we are tempted to exploit our neighbor, "to humiliate him, to cause him pain, to torture and to kill him. Homo homini lupus [Man is a wolf to man]." The Unabomber, too, in his mode aas armchair psychologist, celebrates our "WILD nature" and complains that in modern society...
...evolutionary psychology suggests that primitive man knew plenty of "restrictions of instinct." True, hatred is part of our innate social repertoire, and in other ways as well we are naturally crude. But the restraint of crude impulses is also part of our nature. Indeed, the "guilt" that Freud never satisfactorily explained is one built-in restrainer. By design, it discourages us from, say, neglecting kin through unbridled egoism, or imperiling friendships in the heat of anger--or, at the very least, it goads us to make amends after such imperiling, once we've cooled down. Certainly modern society may burden...