Word: freuds
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Dates: during 2000-2009
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...might expect a book called The Question of God to answer its title question. Yet Dr. Armand M. Nicholi, Jr., Harvard Medical School professor of psychiatry and teacher of a popular seminar for undergraduates entitled “Freud and C.S. Lewis: Two Contrasting Worldviews,” prefers to let readers answer the fundamental questions of existence for themselves...
...classic “Ceci n’est pas une pipe” and from a smouldering cigar; he exposes organic components of heart, bone and vascular tissue in boxed-off frames. The work juxtaposes Homer Simpson with a Renaissance pencil portrait and a photograph of Sigmund Freud with a cartoon of a non-Disneyfied Pinnochio figure. The sheer volume of Bergstein’s icons requires considerable time to parse through his allusions, but close scrutiny rewards the viewer with finely attuned detail...
...whoever its writer was—all in all a reasonably funny, if somewhat unspectacular, attempt at humor by the YDN. Much more intriguing about the joke, however, is what it seems to say about how some Yalies view the world. In Jokes and Their Relations to the Unconscious, Freud points out that jokes tend to reflect inner desires, fears, wishes, and the like. What desires, fears and wishes does this joke seem to indicate exist in the collective unconscious of Yale—or at least the staff of the Yale Daily News...
...hard these days to find authority as all-encompassing as in Singapore, where citizens learn from a tender age to watch what they say, do and even think. But as Sigmund Freud would say, where there is a censorious superego you shouldn't have to look too far to find a subversive underlying id-the perfect description of Jack Neo, an actor, writer and director who doesn't keep much of anything inside. Ask him about any topic-sex, money, Big Brother-and he'll unleash his Gatling gun laugh. And that's what Singaporeans adore about Neo: the fact...
This is certainly a strong point—and, probably, a correct one. But if, as the remarkable progress of neuroscience continually indicates, we can pin down (as Freud conceded might be possible) the exact physical location of mental phenomenon like pain—then why can’t we treat that physical location and thereby alleviate the mental problem? We do not need to rob from mental experiences, as Kim puts it, “their qualitative character, their special accessibility to our awareness, and their privacy” in order to affect and enhance them by chemically...