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...usually the beneficiaries of high-corporate patronage. Which isn't to imply that there are many--or even any--architects quite like Koolhaas. Some would label his disorienting, asymmetric buildings deconstructivist; he likes to consider himself an architect without style. For him, form not only doesn't follow function; the two are barely on speaking terms...

Author: /time Magazine | Title: ARCHITECTURE: REM KOOLHAAS: MAKING A SPLASH | 4/8/1996 | See Source »

...human function will be to make sure that the voting closes on Friday the 19th of April," he added. "We haven't yet set the hour at which voting will close. That will depend on how long it will take the computer to tally the votes...

Author: NO WRITER ATTRIBUTED | Title: Council Hopefuls Begin Contest | 4/6/1996 | See Source »

...even as we jeer at the paper cherry blossoms fluttering off Kyoto lampposts, we may also envy the sense of continuity and history and community they enforce; and marvel at how a society can function like an orchestra, each person playing his part while attending to a common score. A country with a sense of seasons has greater respect for the old, and a clearer sense of tomorrow. That is why newspapers in Japan that meticulously chart the dates on which the leaves will fall may be precious in not just the derogatory sense. And why a Japanese would understand...

Author: /time Magazine | Title: SPRING BREAK, HERE WE COME | 4/1/1996 | See Source »

...heat, one other thing: a feeling of heat and pain, subjective experience, consciousness. Why do they? According to Chalmers, studying Cog doesn't answer that question but deepens it. For the moral of Cog's story seems to be that you don't, in principle, need pain to function like a human being. After all, the reflexive withdrawal of Cog's hand is entirely explicable in terms of physical data flow, electrons coercing Cog into recoiling. There's no apparent role for subjective experience. So why do human beings have...

Author: /time Magazine | Title: CAN MACHINES THINK? | 3/25/1996 | See Source »

Dennett has answers to these critiques. As for the extraness problem, the question of what function consciousness serves: if you're a strict materialist and believe "the mind is the brain," then consciousness must have a function. After all, the brain has a function, and consciousness is the brain. Similarly, turning the water into wine seems a less acute problem if the wine is water...

Author: /time Magazine | Title: CAN MACHINES THINK? | 3/25/1996 | See Source »

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