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Word: gaelic (lookup in dictionary) (lookup stats)
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Fell deals extensively with Algonquin place names in New England, which he says were derived from ancient Celtic. Curiously, he attempts to prove their Celtic origin by pointing out similarities between the Algonquin and recent Gaelic. Goddard described this as similar to "using a modern French dictionary to read Latin...

Author: By Peter Frawley, | Title: Barry Fell and His Big Idea: Wherein a Harvard Zoology Professor Tells the Tale Of All the Folks Who Got Here Before Columbus | 2/15/1977 | See Source »

However, Dunn said yesterday, when ancient Gaelic rites of witch-expulsion were christianized, Scottish priests continued to appeal to the Gaelic deities that had become saints...

Author: By Marilyn L. Booth, | Title: Dunn Exorcises Ghosts, Spirits In Ceremony at Quincy House | 9/27/1976 | See Source »

...Recognizes Him--as every Irish hero since Telemachus and Daedalus has done. O'Coonassa has no trouble; he recognizes his father by his poverty, his fate (he is leaving the prison) and his name-Jams O'Donnell. But The Poor Mouth is as much pretence as plaint. In Gaelic putting on the poor mouth means complaining (according to the dictionary) and feigning suffering to get the advantage in a deal. O'Nolan's humour is as elusive and many-faceted as his name, but The Poor Mouth hides a smile, sure. sure...

Author: By Eleni Constantine, | Title: Putting It On | 9/20/1976 | See Source »

...Grey-Fellow," Bonaparte's grandfather, tells the young boy. Largely responsible for Bonaparte's eduction, the Old-Grey-Fellow tries to preserve the ways of the past. "When I was a child growing up," he says, "I was (as is clear to any reader of the good Gaelic books) a child among the ashes." Bonaparte's mother wants to rear her child as a true Gael; she puts back the ashes "and for five hours," Bonaparte writes, "I became a child among the ashes...Later at midnight I was put to bed, but the stench of the fireplace stayed with...

Author: By Eleni Constantine, | Title: Putting It On | 9/20/1976 | See Source »

...Coonassa bemoans the passing of Gaelic tradition in the same breath as he describes the "Gaelic misery" that that tradition mean. Such phrases of lament parody the writings of self-styled "Gaelic" authors, cliche-ridden and whining. The mix of serious statement, humourous presentation, and learned parody characterizes Myles' satire. Though O'Coonassa writes his story "to provide some testimony of the diversions and advintures of our times...because our types will never be there again," a great deal of the book pokes fun at the Gaeligores who come to study Corkadoragha-but leave because the reality of tempest, poverty...

Author: By Eleni Constantine, | Title: Putting It On | 9/20/1976 | See Source »

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