Word: gaelicism
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Irishmen, my high school French teacher used to tell me, are a lot like politicians--they're no good unless they're behind bars. Now, Brother Jacques had no great love for the Gaelic race (he was convinced St. Patrick's Day is a socialist scheme to subvert American youth), but he had a good point. If you're going to spend your life, or even the better part of a Saturday night, trying to keep your balance atop a barstool, there's nothing like a pugnosed barkeep with a brogue to keep you company. It may be hereditary...
...Shimkin Hall. There they wait patiently in line to register, at $55 to $117 a ten-to twelve-week session, for more than 800 courses ranging from Arabic to Zen. The electronically minded can choose from among 75 courses that explicate computer wizardry; language devotees can immerse themselves in Gaelic, Serbo-Croatian or Swahili. There are more than 80 courses in the down-to-earth business of real estate. And a beguiling "Broadway Matinee" course offers tickets to four shows and includes directors, producers and critics among its lecturers...
...among the Irish that when he decided to come stateside to further his training he knew right where to go. Providence has become a home-away-from-home for the Irish athletes there, who like it because of its small size and atmosphere of closeness (another of Amato's Gaelic recruits, freshman David Ball, won the junior varsity race in a smoking...
...hustings appearances of the two chief candidates also figured in the outcome. Jack Lynch, 59, a much admired former Gaelic games champion from Cork, and Prime Minister from 1966 to 1973, ignored an injured ankle and a nagging cold to make a two-week, 4,000-mile swing through the country, which attracted large crowds. By contrast, Cosgrave, son of a former Irish Free State Prime Minister, carried on what amounted to a noncampaign. Shy and intensely private, Cosgrave avoided pressing voter flesh as much as he could. The Prime Minister approached politicking, teased London's Sunday Times, rather...
...another." To the extent that Corry's book ends with the tragedy of the clan's Americanization, its assimilation into a new, and somehow less vital society, perhaps the criticism is valid. For Corry, as another Irishman, can never really condone the family's fall from a state of Gaelic grace, and his book carries with it the insistently remonstrative tone of the well-bred but confidently self-righteous priests and nuns who people it. But still, Corry recognizes that he can't speak ill of his subjects, for the cozy world of Irish-American society they abandoned has slowly...