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African Americans are among America's most observant Muslims. While Yvonne Haddad of Georgetown University's Center for Muslim-Christian Understanding estimates the fraction of immigrants who attend mosque at a mere 10%, many American blacks, with converts' zeal, memorize verse after verse of the Koran and are extremely serious about Islamic injunctions against premarital sex, abortion and alcohol. Most also shun MTV, Hollywood films, hip-hop and dancing. Such social conservatism also translates politically: the tally of Bush votes among African-American Muslims was 25% higher than in black America as a whole. The community is thoroughly patriotic...
...first World Trade Center bombing. Many also had vivid memories of American involvement in their home nations. A sizable faction was attracted to the Islamist movement, which argued for isolation from the American social and political system in favor of an eventual Muslim triumph. "The process of Americanization," wrote Georgetown's Haddad in 1987, "is impeded...
...France and Britain carved the Middle East into arbitrarily drawn mandates and states governed by handpicked local leaders. "Many Arabs and Muslims feel they had 10 centuries of great cultural achievement that ended with European colonialism," says John Esposito, director of the Center for Muslim-Christian Understanding at Georgetown University. "Now they feel impotent. The West, they feel, looks at them as backward and is only interested in their oil. Their sense of self-worth and identity is wounded...
Asha George is currently a Research Fellow at the Harvard Center for Population and Development Studies. Ian Urbina is a history doctoral student at the University of Chicago. Chris Toensing is a history doctoral student at Georgetown University...
...Christianity, its close religious relatives, Islam honors all humanity--not just believers--as created by God, who is referred to as "the compassionate and merciful." The Judeo-Christian respect for the widow and the orphan is amplified by the fact that the Prophet Muhammad was himself an orphan, notes Georgetown's John O. Voll. And for all the conflict depicted in the Koran, its recognition of pluralism is embodied in a verse that explains that God created humans different from one another so that they can learn from one another...