Word: godly
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Dates: during 1970-1979
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...magnificent temple of the god Amon was begun near modern Luxor in Upper Egypt around 2000 B.C. and was continuously added to by generations of succeeding rulers. Now, however, this temple in all its splendor may have a rival. A team from New York's Brooklyn Museum has begun excavating the grounds of the temple of Mut (pronounced Moot), Amon's consort, a few hundred meters south of the temple of Amon, and has hit archaeological pay dirt. The new site, which was used continuously from around 1400 B.C. until as late as Roman times, not only links...
...Brooklyn archaeologists, this suggests that Sekhmet, who was consort to Ptah, the major god of Egypt during an earlier period, became associated and later identified with Mut, mate of the new king of the gods, Amon. The identification got a boost during the reign of Tutankhamen, who revived the once-suppressed Theban religious cult. Manning speculates that Tut's linking of the temples of Mut and Amon may have been a move to bring harmony and prosperity to a weakened and disordered land. Says Manning: "He had to restore order to Egypt if he was going to rule effectively...
...Burns is still throwing punch lines like a heavyweight. He has just finished work on a November TV special titled The George Burns One-Man Show and is preparing for a starring part in the movie Sgt. Pepper's Lonely Hearts Club Band. A new comedy film, Oh, God!, featuring Burns in the title role, has just opened. Last week the active octogenarian paused long enough to drop into the Beverly Hilton hotel and accept the first annual Jack Benny Memorial Award from the March of Dimes. While Ann-Margret, Bob Hope and some 700 others...
...Fast drew fire from conservatives, he also incurred the anger of his comrades on the left: during the '50s, U.S. Communist Party leaders criticized his novels for failing to adhere to Party dogma. In 1957, weary of the attacks, Fast wrote The Naked God, in which he renounced his allegiance to the Party, arguing that it had become a force for oppression rather than freedom. He objected to its codes for correct thinking--codes he found unnecessarily restrictive. After leaving the Communist Party, Fast found a new school of thought with which to align himself: for the past 20 years...
...writing has been forged and honed sharp by his long writing career and his own Lavette-like rise from poverty. In 1957 Fast wrote of his youth in The Naked God...