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...even defines it as true misery. Martin, responding to the torch-song image of Teresa, counterproposes her as the heroically constant spouse. "Let's say you're married and you fall in love and you believe with all your heart that marriage is a sacrament. And your wife, God forbid, gets a stroke and she's comatose. And you will never experience her love again. It's like loving and caring for a person for 50 years and once in a while you complain to your spiritual director, but you know on the deepest level that she loves you even...

Author: /time Magazine | Title: Mother Teresa's Crisis of Faith | 8/23/2007 | See Source »

...darkness," he seems to have told her the three things she needed to hear: that there was no human remedy for it (that is, she should not feel responsible for affecting it); that feeling Jesus is not the only proof of his being there, and her very craving for God was a "sure sign" of his "hidden presence" in her life; and that the absence was in fact part of the "spiritual side" of her work for Jesus...

Author: /time Magazine | Title: Mother Teresa's Crisis of Faith | 8/23/2007 | See Source »

...This counsel clearly granted Teresa a tremendous sense of release. For all that she had expected and even craved to share in Christ's Passion, she had not anticipated that she might recapitulate the particular moment on the Cross when he asks, "My God, My God, why have you forsaken me?" The idea that rather than a nihilistic vacuum, his felt absence might be the ordeal she had prayed for, that her perseverance in its face might echo his faith unto death on the Cross, that it might indeed be a grace, enhancing the efficacy of her calling, made sense...

Author: /time Magazine | Title: Mother Teresa's Crisis of Faith | 8/23/2007 | See Source »

...that it didn't continue to torment her. Years later, describing the joy in Jesus experienced by some of her nuns, she observed dryly to Neuner, "I just have the joy of having nothing - not even the reality of the Presence of God [in the Eucharist]." She described her soul as like an "ice block." Yet she recognized Neuner's key distinction, writing, "I accept not in my feelings - but with my will, the Will of God - I accept His will." Although she still occasionally worried that she might "turn a Judas to Jesus in this painful darkness," with...

Author: /time Magazine | Title: Mother Teresa's Crisis of Faith | 8/23/2007 | See Source »

...most people, Teresa's ranking among Catholic saints may be less important than a more general implication of Come Be My Light: that if she could carry on for a half-century without God in her head or heart, then perhaps people not quite as saintly can cope with less extreme versions of the same problem. One powerful instance of this may have occurred very early on. In 1968, British writer-turned-filmmaker Malcolm Muggeridge visited Teresa. Muggeridge had been an outspoken agnostic, but by the time he arrived with a film crew in Calcutta he was in full spiritual...

Author: /time Magazine | Title: Mother Teresa's Crisis of Faith | 8/23/2007 | See Source »

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