Word: godly
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...audience won't understand that. Red staters watch Desperate Housewives; law-abiding citizens follow The Sopranos. Some deeply devout Christians may be put off (though the fact that the guy with the family troubles is a liberal may reaffirm their beliefs). Some secularists may not like all the God talk. But what should matter to most is whether Daniel can, as it sometimes does, capture life in all its risible, messy fallibility. Religion is polarizing, yes, but there are things many viewers can agree on: that being good is both necessary and difficult and that sin is both ubiquitous...
...good thing. For centuries, Catholic couples lived in fear that in the tragic event that their newborns perished, the infants would go not to heaven but to a cheery yet inaccessible outer parking lot, a locale where they would enjoy eternal happiness but be denied the actual presence of God (and, presumably, of the parents, assuming they reached heaven...
That scheme had come to seem impossibly harsh. Says the Rev. James Martin, an editor at the Jesuit publication America who has performed many baptisms: "My idea of God is not a God who would condemn a baby to an imperfect life for eternity." Many priests have downplayed limbo out of similar concerns, and Martin lauds the Vatican panel for "bringing theological development in line with pastoral application...
...body of Christ, some of its ASAP urgency will presumably fade. Indeed, the expected limbo ruling comes in addition to an older decision that appeared to downgrade baptism's gatekeeping role. The Second Vatican Council of 1962-65 ruled that in the case of some adult seekers of God--even non-Christians--the desire for the divine could take the place of the rite. Or, as the author of the 2002 book God and the World noted, "men who are seeking for God and who are inwardly striving toward that which constitutes baptism will also receive salvation." The writer...
...worst, and make a statement about the liberality of grace. Both the commission's work, which speaks for unbaptized infants, and the Vatican II language, which speaks for unbaptized adults, remind believers that, as Ratzinger wrote in a paraphrase of his predecessor John Paul II, Christians may hope that "God is powerful enough to draw to himself all those who were unable to receive the sacrament." Limbo was a vestige of an overfastidious exclusivity. Eliminating it affords a better view of God's many mansions, their doors wider than some of his followers have historically admitted...