Word: gogol
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...GOGOL'S THE MARRIAGE is not a children's play. It has no fantastic characters, like the playing-card Queen of Alice in Wonderland; it doesn't move with the slapstick speed of Punch and Judy. On the contrary, Gogol's characters, the bourgeois of 19th century Russia, are fairly ordinary people; the humor of inept matchmaking and awkward courtship is less visual than verbal. Nevertheless the show--performed Monday at Children's Hospital and weekends at Quincy House--speaks to the children in the audience. By simplifying the plot and exaggerating its comic elements. Scott Weiner's production gives...
...troupe of Harvard students have found an unusual stage for their production of Gogol's The Marriage--Children's Hospital, a Harvard-affiliated institution in Boston...
...tale of moral instruction is making a comeback. Exhibit A: Help! Let Me Out! (Houghton Mifflin; $8.95). In this psychological fantasy, Hugo learns to throw his voice. The disembodied sound has a life of its own, like Gogol's nose, appearing on the moon, at the circus and even at school, where it spouts wisdom like "Alaska is the President of Brazil." David Lord Porter's whimsical prose and David Macaulay's antic drawings combine to sustain an air of credible lunacy to the indisputable punch line: "Be careful what you throw away. You might want...
...scene is Kuibyshev, a Russian industrial city on the Volga. Enter stage left the Soviet version of Gogol's greedy Inspector General. The inspector is put up in a luxurious little hotel on the picturesque banks of the Volga, especially built for the pleasure of inspectors and other snoopy officials from Moscow. It stands in a gracious park surrounded by a barbed-wire-topped fence and guarded by burly professional wrestlers. The hotel staff includes a cook who serves up the local delicacy, sterlet fish from the Volga, and a team of maids who provide sex. The high point...
...this Friday is Good Friday-what Gogol called "the fearful day of the death on the Cross within the walls of Jerusalem"-and in Holy Week the city seems to become for a time the center of the world, as it was on the maps of the Middle Ages. As Holy Week starts on Palm Sunday, brown-robed Franciscan monks and white-robed Dominicans march in a long procession of the faithful, each with his own palm frond, along the route that Christ rode on his donkey from the village of Bethany up over the Mount of Olives, past...