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Word: gospeleer (lookup in dictionary) (lookup stats)
Dates: during 1940-1949
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Usage:

...institution doing work much of which could be and should be done by government agencies. Perhaps missionaries need to get back to the day-to-day life of the African again...The new kind of missionary Africa needs is a moral and spiritual technician [who will] not preach the Gospel vaguely, but relate Christian philosophy to the needs and aspirations of the people where they...

Author: /time Magazine | Title: Religion: Troubled Africa | 8/29/1949 | See Source »

...Grade and high schools will get film strips, audio-visual materials, mimeographed throwaways, all with a soupgon of the Paramount gospel...

Author: /time Magazine | Title: Cinema: The Deluge | 8/29/1949 | See Source »

Almost daily Cope finds room in his column for his favorite gospel-the coming of a Southland rich with new topsoil, year-round pastureland and milk-fed beef. The foundation of the Cope gospel is the fast-growing vine, kudzu;*he organized Georgia's Kudzu Club (20,000 members), and has plugged the vine so long that friends call him "the Kudzu Kid." It was betting on the horses that introduced Cope (and Georgia) to another important crop. On his way to drop a little money at the 1945 Kentucky Derby, Cope spotted a grass called Kentucky 31 fescue...

Author: /time Magazine | Title: The Press: The Kudzu Kid | 7/4/1949 | See Source »

Island Prayer. Among the many dialects of the islands, pastors and teachers mainly use pidgin English to preach the Gospel. Even Western Christians may find their own familiar words and phrases spring to new life in pidgin's sharp-cut images. Pastor Salau demonstrated with the Lord's Prayer...

Author: /time Magazine | Title: Religion: Pidgin Belong You | 6/6/1949 | See Source »

What can save a civilization from perishing? Does the Christian Gospel of Redemption apply to nations as well as individuals? Here Niebuhr wades into a cut & thrust theological controversy, armed with a two-edged blade of paradox. Human society, he concedes, is maintained by push-and-shove competition and balance of power; the very instruments of social justice tend automatically to become unjust. But, he says, such teachers as Martin Luther are in error, when they "exclude the possibility of redemption and a new life in man's social existence, and confine redemption to individual life." The structures...

Author: /time Magazine | Title: Religion: Niebuhr on History | 5/2/1949 | See Source »

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