Word: gospeleer
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...American politics had even the politically blue red in the face as some student groups gathered last night to debate its future. Speakers from the Bisexual, Gay, Lesbian, Transgender, and Supporters Alliance (BGLTSA) and The Harvard Democrats challenged representatives from the right-leaning The Harvard Salient and the Gospel of Life, a chapter of the Catholic Students Association, yesterday. Organized by the Campus Political Society (CPS), which is made up of representatives from various political and policy-oriented student organizations, last night’s debate was the third in a bi-weekly series of debates geared toward bringing together...
...positive singers from South Africa who have performed across the world and shared the stage with figures ranging from Elton John and Diana Ross to Bill Clinton and Bishop Desmond Tutu. Performing a set of original songs by their music director, Phumlani Kunene—as well as some gospel and traditional African pieces—the colorfully-dressed choir sang about hope, HIV awareness, and combatting the virus that has claimed many lives across the world...
...said her favorite part of the concert was singing the gospel song “Oh Happy Day” along with the choir to conclude the performance. In addition to Izuegbu, many other audience members joined in the singing of the finale...
...perfect Kennedian nightmare: eager teenagers make the pilgrimage to Washington to learn about government, but instead get hit on by the chairman of the Congressional Missing and Exploited Children’s Caucus.The whole affair poignantly highlights how far removed the IOP’s founding gospel is from political life in the 21st century. It’s not as though the IOP fails to recognize this: Its director, former New Hampshire Gov. Jeanne Shaheen, often remarks upon how difficult it is for the IOP to carry out its mission in today’s political climate. Nevertheless, there...
...have doubts, or that you relinquish your hold on this world. Long before it became fashionable among television evangelists, the typical black sermon freely acknowledged that all Christians (including the pastors) could expect to still experience the same greed, resentment, lust, and anger that everyone else experienced. The gospel songs, the happy feet, and the tears and shouts all spoke of a release, an acknowledgment, and finally a channeling of those emotions. In the black community, the lines between sinner and saved were more fluid; the sins of those who came to church were not so different from the sins...